Background characteristics of the participants
The median age of the participants was 22 years, with the majority (76.7%) aged 24 years or younger. Nearly two-thirds (63.3%) of respondents had attained secondary level education. The majority (91.7%) had never married. More than half of participants (60%) engaged in sex work as their main source of income (Table 1).
Table 1: Sociodemographic characteristics of the transgender women in the GKMA
Variable
|
Freq (N=60)
|
Percentage (%)
|
District of residence
|
|
|
Kampala
|
21
|
35.0
|
Mukono
|
6
|
10.0
|
Wakiso
|
33
|
55.0
|
Age groups (years)
|
|
|
18-24
|
46
|
76.7
|
Above 24
|
14
|
23.3
|
Education level
|
|
|
No formal education
|
1
|
1.7
|
Primary
|
10
|
16.7
|
Secondary
|
48
|
63.3
|
Tertiary
|
11
|
18.3
|
Marital Status
|
|
|
Not married
|
55
|
91.7
|
Married
|
5
|
8.3
|
Living arrangements
|
|
|
Family home
|
14
|
23.3
|
Rented home without family members
|
21
|
35
|
Homeless
|
25
|
41.7
|
Religion
|
|
|
Catholic
|
18
|
30
|
Protestant
|
14
|
23.3
|
Muslim
|
20
|
33.3
|
Pentecostal
|
5
|
8.3
|
Seventh-day Adventist
|
2
|
3.3
|
Other
|
1
|
1.8
|
Main source of income
|
|
|
Salaried
|
9
|
15
|
Self-employed
|
6
|
10
|
Casual work
|
7
|
11.7
|
Sex work
|
36
|
60.0
|
Other sources
|
2
|
3.3
|
Sex work (N=36)
|
|
|
Street-based
|
2
|
5.6
|
Entertainment place-based
|
7
|
19.4
|
Residence/home-based
|
21
|
58.3
|
Other
|
6
|
16.7
|
Length of time involved in sex work (n=36)
|
|
|
From 1-5 years
|
30
|
83.3
|
From 6-10 years
|
4
|
11.1
|
From 11-15 years
|
2
|
5.6
|
Effect of GBV on uptake of HIV prevention, treatment and care services
GBV negatively affected access to and utilization of HIV prevention, care and treatment services at individual, community and healthcare setting levels. At individual level, emotional violence towards the transwomen negatively affected disclosure of HIV status, ability to negotiate condom use, and adherence to ART. Sexual violence at individual level affected the transwomen’s ability to negotiate the use of condoms. At community level, both emotional and physical violence had an effect on travel to healthcare facilities. Emotional violence in healthcare settings made it difficult for the transwomen to approach healthcare providers for HIV prevention, care and treatment services. Due to emotional violence, there was limited utilization of HIV testing services and pre-exposure prophylaxis among the transwomen. There was also a delay in receiving appropriate healthcare and denial of healthcare services. Consequently, this made some transwomen shun healthcare facilities. (Table 2)
Table 2: Effect of GBV on uptake of HIV prevention, treatment and care services among transwomen in the GKMA, Uganda
GBV experienced by transwomen
|
Effect of GBV on uptake of HIV prevention, treatment and care services
|
Individual
|
Community
|
Healthcare setting
|
Emotional violence: Inappropriate questioning, iciness, blackmail, inappropriate staring, gendered gossip, social disconnection, stigmatization
|
- Fear of disclosing HIV status and other health conditions to intimate partners and healthcare providers
- Inability to negotiate condom use
- Non-adherence to ART
|
- Fear to travel to healthcare facilities
|
- Fear of approaching healthcare providers for services
- Limited use of HIV testing services
- Limited use of pre-exposure prophylaxis
- Shunning health facilities
- Delay in receiving appropriate healthcare
- Denied health services
|
Physical violence: Beating, partner fights, mob justice
|
|
- Fear to travel to healthcare facilities
|
- Shunning health facilities
|
Sexual violence : sexual assault, rape
|
- Inability to negotiate condom use
|
|
|
Fear of approaching healthcare providers for services
Respondents pointed out that fear of being laughed at by healthcare providers at general healthcare facilities and some key population clinics – which could in the long-run culminate into emotional violence – hindered uptake of HIV prevention, treatment and care services. As a result, some transwomen feared explaining to healthcare providers experiences of violence that would require HIV prevention, treatment and care services.
“There are times we end up fighting, being raped or even having unprotected sexual intercourse. Yet, you cannot go and explain the details to the doctor because you fear that people at the healthcare facility will laugh at you.” (IDI participant)
Some healthcare providers asked inappropriate questions such as whether a transwoman had a wife or not, while others questioned their gender identity. Judgment, inappropriate questioning, and questioning of the transwomen’s gender identity played a key role in deterring some transwomen from approaching healthcare providers for HIV prevention, care and treatment services such as HIV testing, pre-exposure prophylaxis and ART initiation at some general and key population-friendly healthcare facilities.
“First of all, I am a transwoman. I may wear my lipstick and in a weird way, the person (health worker) judges me. How will I start seeking HIV testing services? Yet when I reach the healthcare facility the healthcare provider will start lamenting that you look like a woman? The healthcare provider will start by asking me whether I have a wife or if am married. Because of such questions, I may find myself leaving the facility without taking an HIV test due to fear of declaring my gender identity. You will end up not knowing your HIV status because of the healthcare provider’s judgement of your gender identity.” (IDI participant)
At many general healthcare facilities, healthcare providers resorted to preaching negatively about gender identity as opposed to offering HIV prevention, treatment and care services. Healthcare providers used the bible as a tool to emotionally taunt the transwomen which eventually discouraged them from accessing HIV prevention, treatment and care services at general healthcare facilities. While preaching, some healthcare providers referred to the transwomen as being stupid while others asked them to ‘leave’ their identity so as to be normal people.
“Some doctors think they are very religious, so they at times preach to us instead of offering the services we need. Because we also have bibles on our phones, they don’t need to emphasize that God loves us. Since you know what may happen after reaching the healthcare facility, we would rather refrain and stay home.” (FGD participant, Kampala)
“Some healthcare providers blame them while in the treatment rooms. They keep asking them why they are transwomen. Other healthcare providers just preach to them to leave the transwomen identity so as to be normal people.” (Key informant)
“When you go to a private healthcare facility and express yourself to a doctor, he will start saying you are stupid. Why do you involve yourself in such behaviors (being a transwoman)? If they are born again, they will preach to you yet you have gone for a service. This will in the end divert your purpose of the visit.” (IDI participant)
“Some doctors think they are very religious, so they at times preach to us instead of offering the services we could have gone for. Because we also have bibles on our phones, they don’t need to emphasize that God loves us. Since you know what may happen after reaching the healthcare facility, we would rather refrain and stay home.” (FGD participant, Kampala)
Shunning healthcare facilities
Some transwomen shunned visiting general, private and some key population-friendly healthcare facilities due to fear of being judged by the patients and healthcare providers. Patients and healthcare providers stared and pinpointed them inappropriately. It was also reported that the transwomen risked being beaten up at healthcare facilities due to their gender identity. As a result, some opted not to go to these healthcare facilities for HIV services.
“Sometimes they (patients and healthcare providers) keep blaming and pinpointing us, hence making us feel stigmatized which makes us fail to come and access their medical services.” (IDI participant)
“GBV affects them in so many ways. As you know transwomen are different from the general population so when they come here, fellow patients look at them differently and this makes them uncomfortable.” (Key informant)
“We transgender women face GBV especially when we go to hospitals. When you are HIV positive, sometimes it’s hard when you present as a transwoman when people do not know you. If you are not safeguarded, you may be beaten up and dragged out of the hospital, and followed with insults like ‘are you a woman or a man?’” (FGD participant)
The gendered gossip by some healthcare providers and binary patients which characterized many general healthcare facilities, and at times key population clinics, negatively affected enrollment into care, and the uptake of HIV testing, pre-exposure prophylaxis and antiretroviral therapy. The gendered gossip often resulted in a breach of confidentiality of the transwomen’s health status and gender identity.
“There was a time I visited one of the healthcare facilities. I had gone for medical services because I wasn’t feeling well, and I was in fear. I was served well but after exiting the doctor’s room, he shared my condition with someone who later told all community members in my circles what I was suffering from. I felt bad, I hated that facility and I never went back. It is now two years down the road!” (IDI participant)
“Some healthcare facilities pretend to understand us but they don’t. They are friendly but if you go there, you become the topic [of conversation] after leaving. There was even [a time] when I changed [the health facility] where I refilled my ARVs from, [and] somebody from the community found out from the health worker and I never went back there.” (IDI participant)
“Facility YYY is an LGBT healthcare facility but sometimes I cannot access it because it also serves the general community. When I get there, other patients begin to gossip about my identity. The gossip makes it uncomfortable to access the healthcare facility.” (IDI participant)
“We are violated by these nurses and doctors who are brought to work with a community they don’t understand or have an idea about. At times, when they come for outreach, they resort to gossip about us.” (FGD participant)
“There is a hospital we went to but I will not say its name. I went to that hospital with my lover before I got married. While at the hospital, I explained to the nurse that I was feeling stomachache, but instead of the nurse helping me, she just started screaming while saying: ‘these are the people, they are homosexuals [in reference to the transwoman)] and we even refused this in Uganda!’ Actually, I didn’t get help then we went to YYY [key population-friendly clinic] which is where I got help.” (FGD participant)
“There is a doctor in a certain hospital that gave me an injection. He first asked me how I identify. I told him that I am a female and he said I was lying. When we went to the injection room, he gave me an injection and my hand got swollen. That injection was about to take my life! When I confronted him, he told me he wasn’t aware of the transwomen and that he thought I was a person who was pretending or maybe I wasn’t normal. It affected me to the extent that didn’t want to go back to that hospital. I had it in mind that if I go back, I might face the same doctor.” (IDI participant)
“There is a hospital I entered and they were like ‘please can you stop talking and behaving like a girl!’ It affected me badly but since then I got another healthcare facility. I now go to healthcare facility XXX because healthcare providers there treat us well. They know who transgender women are and how to handle them. Healthcare providers in private hospitals are not sensitized about the transwomen.” (IDI participant)
Delay to receive appropriate healthcare
A few respondents mentioned that some transwomen did not receive timely healthcare due to their gender identity. The study showed it was a common practice for healthcare providers, especially those working in general and public healthcare facilities, to keep asking the transwomen how they benefited from being transgender women instead of cisgender. This led to delays in providing the transwomen with appropriate care.
“Yes, we still have nurses who haven’t embraced who we are, but we just bear with them especially in public healthcare facility YY. The nurses keep asking how we benefit as transwomen, and at times you can send in a client (transwoman) and in the absence of a peer the nurses take their time (take long) to work on them.” (FGD participant)
“They say that life comes first but when you go there (to the healthcare facility), instead of working on you, some healthcare providers first ask you nonsense or call their friends: ‘XX, XX [name of healthcare provider], come and see them. Oh my God, XX, here are the ones who do them [the transwomen].’ If it were you, would you go back for any healthcare service? (IDI participant)
Denied health care services
Respondents reported being denied healthcare services as a result of providers’ transphobia. Healthcare providers in some general and key population-friendly healthcare facilities exhibited displeasure toward the transwomen to the extent of refusing to provide healthcare services to them. In some instances, the healthcare providers referred the transwomen to key population-friendly healthcare facilities, or healthcare providers who they felt were trans-friendly and accommodative.
“You can enter a hospital that is not even aware of transgender persons. Then they ask: ‘who are you? How come you behave like a woman?’ A nurse who is attending to you ends up calling other nurses saying: ‘come and see this “thing” [transwoman], where does “it” even come from?’ Instead of attending to you, they start talking about you and they may even end up not working on you. They may tell you: ‘we don’t have this medicine, try another facility.’ Yet, they have the medicine but they just don’t want to work on you.” (IDI participant)
“Sometimes transwomen are denied treatment by some healthcare workers and are referred to other key population-friendly healthcare facilities. We are also blamed even when we come for treatment. This discrimination leaves us stigmatized.” (FGD participant)
“Some healthcare providers blame them while in the treatment rooms. They keep asking them why they are trans women. Some healthcare providers even refuse to treat them and refer them to those healthcare providers they know to be key population-friendly. Other healthcare providers just preach to them to leave the transwomen identity so as to be normal people.” (Key informant)
Limited utilization of pre-exposure prophylaxis
While at healthcare facilities, patients and healthcare providers inappropriately stared at transwomen which limited them from uptake of pre-exposure prophylaxis. Some healthcare providers also deliberately referred the transwomen to their colleagues, who they felt were more receptive to them. This consequently affected the utilization of pre-exposure prophylaxis among the transwomen.
“When I go for PrEP [pre-exposure prophylaxis], people stare at me inappropriately. At times I feel bad and even lose focus. Sometimes, you may reach the hospital and the nurse looks at you and then she says: ‘we don’t understand you, go to nurse XX. She is the one who works on you people.’ Then other patients will start wondering why? Based on your appearance, other patients will start thinking that you are unique. The only issue is the way healthcare providers push us away in case you find one who doesn’t work on key populations. They at times shout at us so that even the person at a distance will wonder! This at times prevents me from going to the healthcare facility for PrEP.” (IDI participant, Kampala)
Fear to travel to healthcare facilities
Respondents revealed that, at times, they are afraid to travel to healthcare facilities or use certain routes in the community due to fear of or past experience of verbal abuse and physical violence such as being beaten up. Respondents mentioned that they are often insulted by community members and neighbors and stared at inappropriately because of the way they talk, walk and dress, which affects them emotionally, and discourages them from traveling to healthcare facilities.
“Sometimes you may use some routes to the healthcare facility but people in that community may stare at you inappropriately. Then, there are those times when some community members undermine or even abuse us. It is an emotional torture and makes it uncomfortable for us to walk in public when going to seek HIV prevention, treatment and care services.” (FGD participant, Kampala)
“They violate us even on the way to the healthcare facilities. You may be moving then someone behind you starts to complain saying: ‘he is walking like a lady, the “bam-bam” (buttocks) is dancing left and right.’ So, you start wondering how you should walk so as not to attract any one’s attention.” (FGD participant, Wakiso)
Fear of disclosing HIV status and other health conditions to intimate partners and healthcare providers
The respondents pointed out that insults and blackmail by their intimate partners hindered them from taking their pills (ART) at the right time and disclosing their HIV status. At times, some suffered from insults and blackmail on declaring their HIV status to their intimate partners. It was also revealed that some intimate partners disclosed the transwomen’s HIV status and the fact that their partners were on ART which in turn led to stigma. Due to the stigma arising from insults and blackmail initiated by intimate partners, some transwomen did not access healthcare facilities to seek HIV services due to fear of being known.
“I would say you may fear the person [intimate partner] you stay with. Some spy on us [transwomen]. Yet, if you open up to them that you are HIV positive and that you are on ART medication, they may turn violent and may beat you up. He can start blackmailing you at your workplace and declare your HIV status. This can affect your utilization of HIV services.” (FGD participant)
“When these people are in love, they share secrets and when they break up, the partners spill the secret and start publicly insulting each other. Some go ahead to declare how their partners are on ART. They [transwomen] keep on exposing themselves and this creates self-stigma among them to the extent that when they come around, they don’t want their friends to know what they have come to do at the healthcare facility.” (Key informant)
“If going out, I would go with him but he never allowed me to go out alone. I did not want to show him I was on ARVs. But I would take ARVs without his knowledge. I befriended the maids and the askari [security guard] who helped me link up with someone to sometimes deliver my ARVs whenever I needed them from the facility.” (IDI participant)
“I told my friend who was a straight girl, she went to the health center pretending to be the sick one and got me treatment. Though right now I separated from that friend of mine, so it is difficult to use her to get treatment. Since then, at times, I just buy medication if I have money.” (IDI participant)
It was also noted the transwomen sometimes give false information to the health workers in fear of being judged. One of the KIs noted that transwomen do not reveal health conditions to health workers, especially when they have been raped, and the health workers at times offer treatment for a different issue when the real problem is concealed by the victim. Participants also revealed that they fear explaining issues related to their sexual organs because when they do, the health workers ask them a lot of questions and some of them judge them.
“As for sexual violence, some of them get issues but when they come to the facility, they fear to open up that they were raped, they come up with another story for you to treat them. They face a lot of issues in bars.” (Key informant)
Non-adherence to ART
The withdrawal of affection from close relatives and parents negatively affected adherence to ART among the transwomen who were enrolled into HIV care. The withdrawal of affection meant that the transwomen did not have people to confide in, which resulted in a feeling of loneliness and self-stigma which consequently discouraged them from taking ARVs leading to dropping out of care.
“At times you feel lonely, I have no people I can confide in. I have my mother but she accepted me from a distance. She doesn’t want me to be with her. At times I feel like I don’t want to be with anyone. I feel self-stigma to the extent that I no longer want to take my ARVs. Sometimes you get tired of taking your daily ARVs when you have no father or mother you can lean on. They expected a lot from me but they feel disappointed.” (IDI participant)
“Yes, it [stigma] happens a lot, sometimes its self-stigma, sometimes its stigma from fellow patients. That is one reason why there are low retention rates among transwomen.” (Key informant)
The shutting down of communication by intimate partners also played a key role in increasing the transwomen’s non-adherence to ART and dropping out of HIV care. Some respondents noted that emotional abuse from intimate partners in the form of denying them a chance to communicate with friends, relatives and health workers made it difficult for them to access appropriate HIV prevention, care and treatment services. They expressed that this resulted in social disconnection, fear and depression.
“We have experienced challenges with abusive partners. They deny us all our freedom to the extent that you don’t communicate with your friends and relatives, and they won’t let you access ARVs if you are sick. You can’t express yourself because you are like a prisoner. We at times stay with them because of the situation and they take care of us. Some victims end up being mentally affected, getting addicted to drugs, alcohol and becoming socially disconnected and experiencing fear and depression.” (FGD participant)
Inability to negotiate condom use
Nearly two-thirds of the transwomen in our study area engaged in sex work, although they also had intimate partners. Forced sexual intercourse by intimate partners, sex clients and employers limited the transwomen’s ability to consistently use condoms which exposed them to the risk of HIV infection. Respondents pointed out that some of their intimate partners and employers forcefully denied their request to use condoms. Employers at times expected sexual favors in order ensure job security of the transwomen. At times, some of the respondents were pushed or told to shut up when they resisted sex without condoms. In addition, forced sexual intercourse without condoms by sex clients and intimate partners was sometimes followed by physical violence.
“I won’t say that it has never happened, having sex with someone and the condom is off. I didn’t realize the man had removed the condom and when I asked him about it, he held my head, pushed it back and told me to shut up. Then from that moment, should I call it rape?! It must have been rape because it didn’t feel consensual anymore. I was fighting to free myself and he didn’t want to use a condom.” (IDI participant)
“It may happen this way, you may be at work with your employer and you need to be promoted. Then he forces you to have unsafe sex and he refuses to use a condom. You will have nowhere to report and you will keep quiet in order to be promoted.” (FGD participant)
“Some of them [sex clients] do not want to use condoms. I have personally experienced this when having sex with a client. At first, he may be putting on a condom and as time goes on, he removes it. So, you are like why did you remove the condom? And the best thing he (client) will do is push your head back. He commands you to just shut up and continue. What I do is to also kick him off.” (IDI participant)
“You may be having a client or a partner and they tell you they are allergic to condoms. Even us transwomen we are at times not comfortable with condoms. At times they bring us cracks. It depends on the type.” (FGD participant)
Respondents mentioned that when they are arrested sometimes, male police officers forced them to have sex with a promise of releasing them from the police cells. However, even after forcing them into unprotected sex without lubricants, the transwomen are not released which hinders their access to test for HIV at the appropriate time.
“Some male police officers will force you to have sex with them against your will. Some say that: ‘I first want to have sex with you and have a feel of how it is before I release you.’ They “use you” [have sexual intercourse] without lubricants or a condom and even after sexually abusing you, they end up not releasing you even when you need to test for HIV. You can’t report the abuse anywhere and you don’t even know their HIV status.” (IDI participant)
Some reported being raped by inmate partners yet they could not report to police as they felt ashamed. This left them traumatized, and not aware of their HIV status.
“Sometimes in prisons, when they arrest a transwoman like us, they may not know exactly your gender and some inmates just rape you. Sometimes you may fear to disclose it to the police officer that they sexually abused you. It’s shameful, sometimes you keep quiet but when you are traumatized.” (FGD participant)