FCs caring for older adults expressed, in our research, two principal goals, specific to their care-related work. These focused on: 1) enhancing and 2) safeguarding their capacity to care. To enhance their capacity to provide quality care, FCs sought: i) better foreknowledge of their care recipient’s condition; and ii) an improved ability to know about and navigate existing support systems. There appeared to be only limited space for technology to assist in enhancing the capacity to know and be prepared for future changes in their care recipient’s condition. The desire for a more navigable system was seen as more amenable to technological intervention, with FCs envisioning applications that could help them find and maneuver through an otherwise unconnected and incoherent ‘system’ of supports, programs, insurers, and providers. To safeguard their own wellbeing, and so to improve resilience and make their care work sustainable, FCs sought improved self-care skills that included better coping strategies and opportunities for mentorship, and socialization. Technology was seen as well positioned to help achieve better self-care and to facilitate the connections required for mentorship and a richer social life.
Enhancing Care Capacity: Seeking A Crystal Ball
Participants sought foreknowledge of what would happen next in their loved one’s disease trajectory. FCs believed that this insight had the potential to improve both the care interventions they undertook and their subjective well-being over the long term. As one survey respondent described it, he was looking for:
Better resources to describe “what happens next” even “might happen” as the disease (Alzheimer’s dementia) eats away at my wife’s brain. SR[1] 16
Another FC described wanting “An idea of what my mom will need in the future so I can better plan now,” SR228. A focus group participant gave a more detailed account of what she was looking for to enhance her capacity to provide care into the future:
I want to know if the [medically identified phases of dementia] are the same for a 60-year-old with early onset as [they are for] an 80- or a 90-year-old. [Is my care receiver] going to go from this phase to that [phase] much faster? [I’m looking for] a crystal ball. FG1R2
Others used the same formulation, expressing a desire for:
...a crystal ball so I know what the future might look like, so I can prepare more for what might be required as we go forward. SR411
For some, the metaphor of the crystal ball was used exclusively to enhance their capacity to provide care. One FC described this desire to know the future:
I kind of have an idea what’s coming. I just don’t know when it’s going to happen. I’m constantly looking up to see: “Is this normal? Can I expect this? Do I have to call the doctor?” FG6R1
Other FCs, however, saw prescience as a tool for managing their own emotions and well-being rather than the needs of their loved one alone. A survey respondent described her search for:
A crystal ball to see [into] our time left together [and so] better plan for the future and manage my expectations. I believe the definition of "happiness" is the successful management of one's expectations. SR324
Rather than seeing foreknowledge as a route to more appropriate and better-timed interventions for her loved one, this FC, and others, saw prescience as an aid in dealing with the emotions and burden of caregiving. It would, they hoped, provide them with an improved capacity to manage not just their expectations, but also their own well-being, helping to avoid anger at having made what they saw, in retrospect, as the wrong choices. As one FC noted:
As a caregiver I am angry that I [chose] independence when it turned out I had such a short time frame with the one I loved. SR358
FCs, who identified foreknowledge as a goal, believed that it would enhance both the quality of care they provided and the timeliness with which they accessed outside services. It would also improve their own resilience by allowing them to manage their expectations, anger, and the other burdens of caregiving.
Although knowing “what’s next” was a central aspiration for the vast majority of those participating in our survey and focus groups, most were unable to put forward ideas as to how technology might solve this quintessentially human desire to see into the future. Those who did have suggestions imagined internet-based chat rooms for the exchange of information. One FC wished for an app that would:
connect to specific health issues and the hospital care team. With those health issues, maybe there’s a chat room, and [in that chat room you can learn] “these are the things you could expect.” FG2R1
In this sense, the FC is imagining the internet as a community-building tool in which health professionals, and potentially other lay people, can get a better idea of what the future holds in the context of a specific disease.
Enhancing Care Capacity: Navigating the ‘system’
A second goal FCs had to enhance their capacity to care saw FCs seeking more integrated and comprehensive knowledge, not of the future, but of the present state of supports and programs that were available to them. One FC summed up the experience of many when she described feeling lost in the broad range of available supports and their eligibility requirements. She noted, “There are so many different things, and you don’t know where to go,” (FG4R1). Another hoped for “a better roadmap of all the supports available to me” (SR41). Such a roadmap would help FCs “navigate the system and not feel in the dark,” guiding them on their “path as a caregiver within the context of [their] personal circumstances” (SR135). It would also help eliminate the sense that random chance and luck had led them either to, or away from, a particular constellation of supports and programs.
My goal would be to be more connected to all the supports and agencies available …I always feel like I’m bumping around, and I luck out and I find this, and I luck out and I find that resource. (FG7R3)
In this way, access to a comprehensive repository of supports, tailored to personal circumstances that would allow for individual ‘system’ navigation, was a central goal for FCs. Achieving this goal would bring them out of the dark, at once enhancing the care they could provide to their care receiver, and improving their own mental outlook and resilience in the process.
FCs’ proposals for expanding their capacity to know the present availability of supports and programs ranged from low to high technology solutions. As the suggested technologies advanced along the spectrum, they moved from general awareness of available services at the low tech end, to specific in-the-moment tactical suggestions at the high end. At the low end of the spectrum, they imagined “resource people,” available by phone, to “point me in the right direction at the start of the caregiving journey” (SR65). Others imagined this sort of service navigation to extend beyond an initial consultation to offer tailored suggestions along the care journey. As one FC described:
“[I] want to phone someone up and say: “Okay. I’m having issues with this. What do I do?” Then [they would] help you through it. FG3R8
At the higher end of the spectrum of technology solutions, FCs imagined advanced search engines, and potentially artificial intelligence, organizing and triaging an overabundance of information available on the Internet. One FC aptly summarized the current state of affairs:
There is too much information and not enough time to make that information utilizable. There are so many websites, apps, checklists etc etc etc (I can't add too many etc.'s). It is like a library with the books in a pile on the floor and no card catalogue to even let me know where to start. SR50
The solution to this chaos was, for many FCs, the creation of an online, context-sensitive ‘card catalogue’ or search engine:
You create this library of [caregiving tactics]. You go to your phone and say: “I can’t get my dad in the shower. He’s ready to punch my eyes out. What I tried a month ago ain’t working.” So the library gives you [a tip or trick. Maybe it asks you:] “Did you put on your detective hat today? …Did you ask [yourself] why he’s behaving that way?” FG6R2
Another FC emphasized a similar in-the-moment nature of the technology solution she was imagining. Less interested in being challenged to ‘put on her detective hat’ and more interested in immediate tactical support, she noted:
“[It] would be amazing if like the Alzheimer’s Society could program [the app] to give us all [sorts of] different ideas.” So we could say [to our phone]: “Okay. Today Dad doesn’t want to get in the shower. Help! What do I do? I’ve done this. I’ve tried this. I’ve tried this.” Then [the app would] talk to us while our hands are full. FG6R3
In these ways both lower tech help phone lines and higher tech search engines and interactive apps were imagined as supports for the broader goal of improving care through greater knowledge of available supports and in-the-moment tactics and solutions to pressing problems.
Safeguarding the capacity to care
FCs also sought to safeguard their own well-being, and with it, preserve their capacity to care. Their goal here was to improve their resilience and so the sustainability of the care they provided. To become more resilient, FCs sought to gain and hone their own self-care skills that included coping and self-knowledge or self-awareness, as well as opportunities for mentorship, and socialization.
One FC described the search for balance in the following terms:
We focus on the negative all the time. We’re always concentrating on what’s going wrong because we want to fix it. [Focusing on] …the positives sort of evens it up. Even if it’s just for 10 minutes or an hour or something like that, then [I could] say to my friend: “Yeah. I had a bad day, but today is better. Guess what? I actually deflected my mum, and got her to comply.” You’ve got to take your small victories, and I think you have to celebrate them because there’s not a lot. FG10R3
This FC describes making herself more resilient by rebalancing the negative and positive aspects of her care work. Finding a way to celebrate the small victories shifted the balance in her focus and thereby avoided immediately anticipating the next negative situation. As resilience flows from focusing on the positive, the care work itself becomes more sustainable. For another FC, finding balance involved finding a way to “handle [the caregiving experience] mentally and emotionally so that I can transform that into effective caregiving for my family and for the one that I’m looking after.” FG7R2
FCs also tended to focus on finding more time and space for themselves as part of their overall sustainability. Specifically, they sought “more down time,” (SR230) “more hours in the day to care for myself,” (SR43) and the ability to “care for my own health needs while caring for others” (SR6). These extra moments “just for me” (SR60), “as a person with my own interests and needs” (SR195) would be used to “ride my bike,” (SR136), “read, relax, have a massage” (SR141), “take a vacation with my husband so we can actually spend time together,” (SR264) and to “ ‘vent’ my emotions,” (SR54).
One FC described what she saw as a causal relationship between taking time off and becoming more resilient:
If caregivers had time off, their health would hopefully remain good. Currently, burnout and health implications are inevitable. SR264
As well as seeking time for themselves “to focus on mindfulness [and] reduce stress and anxiety” (SR215), FCs aspired to also have supportive relationships and resources. This is to say, theirs was not an exclusively inward turn to find peace of mind, but also a reaching out to others to find “mediators/facilitators to help our family members when emotions and accusations run high” (SR47). These could be mental health professionals who helped FCs “understand that I don't need to feel guilty when I put my own needs first occasionally” (SR64), or other caregivers and friends who could be mentors and sounding boards (SR89, SR146). One FC described joining:
a café where it’s a drop-in, where [caregivers] come together. It’s more of a party atmosphere in that, you know, they’re not just sitting there crying. They’re enjoying life. FG1R4
In these ways FCs seeking to safeguard their capacity to care turned both inwards to reduce stress and harness positive energy, and outwards to engage with peer mentors and form a community with others experiencing similar care journeys.
FCs described using already available technological supports to achieve their goals. One FC described using off-the-shelf technology to support the inward turn required to find serenity, acceptance, and positivity in the face of difficult days:
My [Smart] watch tells me to breathe. It tells me to stand. Honestly. Sometimes it gets me up, and I sit and I take a moment. I breathe. I think that actually works for some people. Maybe [a modification of this could be to offer prompts] like: “Hey - don’t forget about your alone time!” FG4R2
As with the majority of the technology suggestions we encountered, FCs envision a modification of existing technology. Rather than simply setting off a reminder to ‘stand and breathe’ that she would have programmed herself, she imagines the smart watch proactively suggesting calming or stress reducing activities. Others suggested the watch could take its cues about when to prompt relaxation and alone-time from monitored personal information like blood pressure or heart rate. An elevated rate would prompt a suggestion to ‘take some me time.’
If these were the preferred technological responses to turning inward for respite and self management, FCs also imagined technology supporting turning outward to others by connecting them to mentors, counsellors, and peer supports. A FC described technology that would make it possible to:
walk around the house with my earbuds in and I’m getting counselling here, I’m getting coached, you know? I would choose [the topics I was hearing about] from a menu or something, like an index. FG10R3
Another FC noted that the content of these archived counselling and coaching sessions would likely come from altruistic community members and not commercial technology developers.
I mean, people, they’re not looking to make money. They’re compelled to share because they have a loved one, and they have an empathetic connection to [other FCs]. They want to give back, just like we do, and it’s free. It’s absolutely free. Rather than go to Google and all the stuff that Google tries to put together, this [would be] a library that’s specific to caregiving for a loved one. FG6R1
Here we see both content and its indexing imagined as products of the FC community rather commercial activity. This distinction between the moral motivations of content creators was important for FCs as it rendered the content itself more or less credible and trustworthy.
Other FCs sought to combine counselling and mentoring content with in-person rather than virtual relationships. Rather than imagining a library stocked with the expertise and wisdom of their peers, these FCs sought direct access to those peers and the sense of community that such access would bring. Technology, in these scenarios, was not merely a repository, but also a social utility. As one FC described it, he was looking not only for more information, but also for “better networking with other caregivers, sharing our stories to make things easier” SR128. Another FC imagined an online portal, that “…would have a list of support groups or stuff that you would go to” FG4R3. Yet another FC was more explicit about the primary purpose of the smartphone application she was imagining. She described completing a profile for an app that she hoped would connect her to others and reduce the social isolation frequently experienced by caregivers.
“Wouldn’t it be great if there was an app [where you filled in:]
‘I’m a caregiver;’
‘I have a person who is this age, this gender;’
‘I’m looking for other people to hang out with.’
Like play dates! How can we find these people? Because I’m sure there are people [just] a block away [from me], who are staying home alone all day. Well, let’s get together!” FG4R2