The high demand for care results in a huge burden. There is also stress generated due to empathetic suffering. There is a feeling of being overwhelmed and enduring financial and physical burdens [18]. The utilisation of caregiving within the family and how it is being trained have been studied. Caregiving in a home setting is an important component of patient care, while this experience is a noteworthy component that needs to be addressed to reduce the burden on the caregiver with the provision of appropriate support [19]. Studies by Schulz and Ugor have stated a multitude of care recipient-related determinants of caregiver strain including behaviour problems, functional disabilities and cognitive functions of the care recipient and the duration and intensity of care provided. [3] [14]. Most of these factors are potentially modifiable or avoided if sufficient attention is paid.
Caregiver assessment tools are required to identify the individual needs that are poorly identified. An efficient and valid method permits early detection of these needs and strains to take remedial actions. Furthermore, screening tools are helpful to identify those that are at high risk [20].
Most studies conducted to assess or screen the burden of caregiving have used quantitative measures which are not so effective and valid in measuring the gravity of the problem. The attitudes and commitment of caregivers and the stresses experienced in the process are likely to vary between cultures due to the differences in values, beliefs and attitudes. A cultural adaptation is therefore much needed when translating a tool into a different language.
Many tools related to caregiving have been translated into different languages to suit local populations (need a couple of references). This is logical as the needs of care recipients and the strain on caregivers are likely to vary in different cultures and ethnicities. The S-MCSI will identify different stressors faced by caregivers who are conversant in Sinhala. Subsequently, this information can be used in designing palliative care plans in Sri Lanka.
Our analysis demonstrates that the S-MCSI has adequate psychometric properties to be used as a validated tool to estimate the caregiver burden. The short time required to fill in the information and the convenience of administration allows a range of health care professionals including doctors, nurses and even social workers to gather this information.
The systematic translation and validation process ensured that the S-MCSI has psychometric properties similar to the original MCSI. While the original English version had an overall Cronbach’s alpha of 0.90 [11], the Turkish[14] and Malaysian versions[13] showed marginally lesser internal consistencies of 0.77 and 0.79, respectively. These values are concordant with the internal consistency of 0.80 we observed. The factor analyses of S-MCSI have shown varying results and this could partly be due to the cultural and religious variations of study subjects. We observed a 3-factor structure of the questionnaire
The item-total correlations seen in this analysis show a high level of measurement reliability. In the factor analysis, items regarding the personal well-being of the caregiver such as effects on sleep, inconvenience, physical and mental strain and emotional adjustment loaded together (factor 1) while the impact on the family showed different loading (factor 2). Furthermore, adjustment of personal concerns and family issues along with alteration of time demands loaded together as factor 3.
The Turkish validation study showed a 4-factor structure which the authors had described in terms of themes [14]. We observe that such similar themes emerge in our study as well. It is noteworthy that factor 1 of S-MCSI was comparable to combined factors 2 and 3 of the Turkish version which were themed as ‘upsetting’ and ‘inconvenient’. The items in factors 2 and 3 of the Sinhala version were similar to Turkish factors 1 and 4, described as ‘adaptation’ and ‘overwhelming’ respectively.
We observe that there is some reluctance of caregivers to discuss the financial strains involved with caregiving and this again can be due to cultural and religious factors. The main religions practised in Sri Lanka; Buddhism, Christianity, Islam and Hinduism highlight the importance of love and care, particularly for those who are sick. These values are inculcated very early in life and may determine the way caregivers handle the pressure and strain associated with the long-term caregiving of their loved ones. Furthermore, patients with malignancies, especially those who are incurable, receive the sympathy of people and it is not uncommon for caregivers of cancer patients to show more resilience.
We conclude that the S-MCSI is a valid tool to estimate the burden and stress among Sinhala-conversant caregivers of cancer patients in Sri Lanka. This will help in identifying the caregivers who are under stress and their need to provide professional assistance to mitigate. Furthermore, measures to reduce the burden on caregivers can be included in holistic family-centred palliative care plans.
The current study has a few limitations. The study sample included only the caregivers of cancer patients selected from three study locations. The applicability of this tool to caregivers of patients with other diseases such as end-stage kidney and liver disease needs to be established. Similarly, the questionnaire needs to be translated into Tamil to be validated as it is another national language of Sri Lanka. The questionnaire needs to capture various ethnic communities separately as each community may be speaking 1 or more official languages in Sri Lanka. Further qualitative studies should be done to identify and analyse culturally unique thoughts and emotions [18].