Body image, defined as the perceptions, thoughts, and feelings about one's body [1], has received research attention, especially regarding its negative aspects. Poor body image has been considered a risk factor for emotional health problems, such as depression [2] and difficulties in emotion regulation [3], and has been associated with low quality of life [4].
Despite the primary focus on disturbance, contemporary research attention has turned toward positive body image (PBI). Considered a distinct and independent construct, PBI involves multiple facets, including body appreciation (gratitude for the function, health, and unique features of the body), body acceptance and love, adaptive investment in appearance and body care, broad conceptualization of beauty, inner positivity, and protective filtering against messages that threaten one’s body image [5].
Research in this field has flourished over the last decade, fueled by the need for a more comprehensive view of body image, but also motivated by the encouraging findings that link PBI to several positive psychological indices, such as quality of life [6] and emotional, psychological, and social well-being [7]. At the same time, some measures to assess PBI have been developed to facilitate this study, focusing on particular facets such as body appreciation (Body Appreciation Scale-2; BAS-2 [8]), body functionality (Functionality Appreciation Scale; FAS [9]) and broad conceptualization of beauty (Broad Conceptualization of Beauty Scale; BCBS [10]). So far, body appreciation (using the BAS-2) is the most studied component of PBI. Although the body appreciation concept allows for a broader perspective of the experience of body image [8], the investigation of other PBI dimensions is of major interest to achieve a holistic understanding of the construct.
Body responsiveness is one such understudied construct that is theoretically interwoven with PBI. Self-care behaviors that support PBI involve listening to the body’s needs and engaging in adaptive behaviors to attend to them [11]. Body responsiveness lies in the domain of body awareness but expands it into two aspects: the value placed in interoceptive information (i.e., internal bodily signals) to regulate behavior, and the connection between psychological and physical states. It is defined by the tendency to be attuned to the body’s needs and use embodied information to guide behavior [12] and, as such, it is considered an essential aspect of embodiment [13].
To assess this construct, Daubenmier [12] developed the Body Responsiveness Questionnaire (BRQ). The original version of this 7-item questionnaire was first applied to diverse samples of American women (yoga, aerobic, nonyoga/nonaerobic practitioners, and undergraduate students) and revealed adequate internal consistency in all groups (Cronbach α = .70-.83). In addition, body responsiveness was associated with lower levels of self-objectification, greater body satisfaction and body awareness, and less disordered eating attitudes. The factor structure of the original version was examined in a sample of participants who practice meditation [14] and women with overweight/obesity [15] and suggested the presence of two factors: “Importance of Interoceptive Awareness” (BRQ-Importance; composed by the four positively-keyed items), which assesses the importance of using interoceptive information to guide behavior (e.g., “I am confident that my body will let me know what is good for me”), and “Perceived Disconnection” (BRQ-Perceived Disconnection; composed by the three reversed items), which assesses the extent of disconnection between body and mind (e.g., “My mind and my body often want to do different things”).
To the best of our knowledge, only three studies have analyzed the factor structure and psychometric properties of the BRQ across other linguistic and national groups, in particular, in Hungary [13], Germany [16], and Colombia [17]. Using exploratory factor analyses (EFA), these studies confirmed the two-factor structure of the BRQ across distinct samples: community [13], chronic pain patients [16], and resident physicians [17]. Acceptable internal consistency was also reported, with Cronbach's α coefficients ranging between .75 and .83 for the BRQ-Importance factor and between .63 and .72 for the BRQ-Perceived Disconnection factor [13, 16]. Additionally, evidence of convergent validity was provided by positive associations with body awareness, positive affect, spirituality, body-mind practice [13], self-acceptance, and mindfulness [16], as well as negative associations with negative affect, depression and stress symptoms [16], and physical symptoms such as headache, stomachache, feeling tired and trouble sleeping [13].
These results encourage cross-cultural research on the BRQ in order to extend the study of this construct within the scope of PBI. In Portugal, there are a lack of measures assessing the multiple aspects of body image and, to date, no instrument is available to assess body responsiveness. Therefore, the purpose of this study was to examine the factor structure, internal consistency, and validity (convergent, discriminant, and known-groups) of a Portuguese version of the BRQ in a community sample of Portuguese adults. In addition, we sought to investigate the measurement invariance of the BRQ across gender. Although research suggests higher levels of the BRQ-Perceived Connection factor in men compared to women [16], this group comparison is only valid if the BRQ is invariant across gender. It is important to determine whether observed differences in scale scores across gender could be attributable to differential item functioning or are due to a real difference [18].
Based on the literature reviewed above, we hypothesized that the BRQ would yield a two-factor structure and its items would be internally consistent [13, 15–17]. We expected that the BRQ would be invariant across gender. Constructs used in the analysis of convergent validity were selected based on theoretical and empirical foundations of body responsiveness correlates. From an embodiment perspective (i.e., the experience of connection with the body), the accurate detection and interpretation of bodily cues confers benefits in terms of physical, mental, and social well-being [19, 20] and facilitates the access to important mechanisms of emotion regulation [21, 22]. Thus, we predicted that BRQ scores were negatively associated with depression symptoms [16] and difficulties in emotion regulation. There is also some evidence that body awareness has been associated with health-related quality of life, in particular, mental health [20]. For this reason, we also hypothesized that the BRQ would be positively correlated with psychological quality of life. Lastly, we anticipated that BRQ scores would be positively associated with body appreciation [23]. Known-groups validity, that is, the instrument’s ability to distinguish among distinct groups, was tested by comparing BRQ scores in weight categories subsamples (normal weight vs. overweight/obesity) on the assumption that deficits in the interoception (i.e., sense, interpret, and integrate signals from within the body) were associated with higher body mass index (BMI) [24].