The present study was done to examine dimensional structure of the ELQ and evaluate its psychometric properties in Iranian population. Results from this study provides a promising start for
further development of the existential loneliness scale. The study revealed that the Persian ELQ is a unidimensional scale. Also, there was a good fit for such a model. The questionnaire appeared to be a reliable and valid instrument for assessing existential loneliness of Iranian students. Further studies on different populations with larger sample sizes should be done to examine the generalizability of the findings.
As stated by Mayers et al. (27), the ELQ was developed as a unidimensional scale particularly assessing the existential loneliness. Results of this study support such an assumption, however, these are not similar to those obtained by Gökdemir-Bulut and Bozo (25). In examining psychometric properties of the Turkish ELQ, they found three factors, i.e., loneliness in social ties, loneliness in close relationships, and finding meaning in life. The first and second factors seem to be relevant to social and emotional loneliness, respectively. According to them, the ELQ not only measure existential loneliness but also other kinds of loneliness, like interpersonal aspects of loneliness and so it is an aggregate scale. After them, Van Tilburg (68) investigated the multidimensionality of loneliness instruments. In search for evidence of multiple dimensions of loneliness, he combined the first and second factors― derived from the work of Gökdemir-Bulut & Bozo― into one dimension, namely ʹexistential loneliness in relationshipsʹ, and finally concluded that the ELQ subscale on relationships does not contribute sufficiently to the loneliness conceptualization, and is weakly homogeneous, insufficiently reliable. According to him, this dimension has similar components found in the conceptualization of social loneliness and emotional loneliness, due to addressing different aspects of loneliness.
The most important reason why Gökdemir-Bulut and Bozo (25) found three dimensions for Turkish version of ELQ is that they made a big and common mistake in adopting the statistical method for assessing dimensionality. Unfortunately, they performed Factor Analysis using inappropriate method of Principal Component Analysis (PCA). In fact, PCA is not the correct procedure for the EFA model (69, 70). When data distribution does not follow multivariate normality and the variables are ordinal (e.g., Likert-type scale), the Ordinal Least Square methods (e.g., ULS, MRFA, or DWLS) based on the polychoric correlation matrix, are the most appropriate estimation methods for conducting Factor Analysis (both EFA and CFA), and also the PA is the best option for assessing dimensionality or estimating the number of factors (63, 69, 70).
At the beginning of this study, the EFA test was conducted on the data (of sample 1) with PCA method with Varimax rotation and Kaiser Normalization. The KMO index was .927 and Bartlett‘s test was significant (χ2 (231) = 2909.505, p < 0.001), and scree plot, factor loadings and eigenvalues suggested a four-factor structure. But there were several reasons why the Persian ELQ should be treated as unidimensional. The most important reason was that the factors were not theoretically meaningful (71) and items loaded under those factors could not be appropriately related and integrated into a common conceptual components. In other terms, sum of the items and sum of the factors could not be theoretically meaningful and did not contribute to the conceptualization of existential loneliness. Another issue was the existence of cross-loadings in regard to the items that loaded under two factors (e.g., 2, 3, 6, 7, 10, 11, 14, and 22) (71). Most importantly, there are two criteria for unidimensionality suggested by Reckase in 1979 (72). When these criteria are met from the EFA results unidimensionality can be concluded: (1) a factor analysis on the inter-item correlation matrix should show that the first factor accounts for at least 20% of the variance of the unrotated factor matrix, and (2) scree plot test should clearly show a sudden drop of eigenvalues, i.e. eigenvalue of the first factor clearly exceed that of the second (73, 74). Results showed that before rotation, almost all items, load on the first factor accounted for 39% of the total variance. As shown in Fig. 3, the scree plot test also showed a sudden drop of eigenvalues from the first factor to the second, third, and fourth factors. The first factor have the eigenvalue (8.525) clearly exceeded that of the second factor (1.442), third factor (1.274), and fourth factor (1.079). The steep slope showed four factors associated with the loading greater than eigenvalue of 1, and gradual trailing off showed the rest factors lower than eigenvalue of 1. among four factors with loadings greater than 1, one extracted communality factor is distinctly higher than others. Accordingly, the questionnaire is unidimensional in nature (74).
The fact is that the ELQ items address some social and emotional aspects of loneliness, not that they assess social and emotional kinds of loneliness. If the ELQ items measure a kind of loneliness other than existential loneliness, so this would be an important limitation. As a fact, existential loneliness has conceptually some interpersonal aspects so-called loneliness in social ties and loneliness in close relationships. To put it differently, the ELQ is based on a conceptualization of existential loneliness in which interpersonal aspects play an specific role. In the main, ʺintimate and social relationships are inseparable parts of the composite existential loneliness concept as stated in the literatureʺ (25, p 10). It is noteworthy that the ELQ description of existential loneliness (27) concentrates on the quality of interpersonal connections and much of its items pertain essentially to the quality of relationships (75). In fact, the lack of intimacy and close attachments as features of emotional loneliness (68), and the lack of social support and companionship as features of social loneliness are those conceptual components that are constituting the composite concept of existential loneliness.
Found in the literature, sometimes existential loneliness is suggested as the source of both emotional and social loneliness (10), and sometimes is considered alongside these kinds of loneliness (68). In general, existential loneliness may be a cause or be a consequence of social and emotional facets of loneliness. For example, empirical research have revealed that experience of existential loneliness may emerge due to the loss of meaningful interpersonal relationships and feeling of not belonging to others (76), or due to the loss of friends and social network (3), lack of intimate relationships with people (27, 28, 68), feeling of being abandoned by others, and not being understood by others (28, 77).
It is near impossible to make a sharp distinction between existential and social isolation, since existential isolation is usually accompanied by interpersonal isolation and can be made manageable by interpersonal relationship. As stated by Yalom (5) social and existential isolation (or loneliness) are closely interrelated and also have many common boundaries. In his view, major defences are usually relational in nature and fear of existential isolation is driving force behind many interpersonal relationships. Common defences are close attachment, constant searching for love, enduring unsatisfactory relationships, etc. (5).
Therefore, the problem of the ELQ is that most of its items are related directly or indirectly to interpersonal aspects, such as social and emotional. According to Mayers et al. (27) some items (e.g. 3, 6, 8, 20 and 21) measure the extent to which one feels connected to others; such items are based on the idea that ʺrelationships can assuage a fundamental sense of isolation, and that ʹa terror of non-beingʹ may emerge in their absenceʺ (p. 1186). The item 9 (If I had the right relationship, I would never feel alone) refers to the crucial role of interpersonal relationships in confronting with loneliness. Also, items 10 (I stay in bad relationships too long in order not to be alone) and 11 (I immediately get involved in new relationships as soon as I break up) are directly related to interpersonal defences against the sense of existential loneliness. In addition, items 4 (I feel lonely), 7 (I feel I have people I can trust and rely on if I need them), 13 (I feel alone) and 22 (I feel hopeless about having a romantic relationship) are strongly associated with emotional aspects.
Here, one matter requiring attention is that these items are actually related to the basic conditions such as social and emotional isolation that can constitute existential loneliness. In other terms, it is often emotional and social isolation that underlies existential loneliness. Ultimately, if we consider existential loneliness to be a multifaceted phenomenon which has interpersonal and intrapersonal levels, the problem goes away.
As previously indicated, there was a strong and positive association between ELQ and DJGLS scores. This strong association reveals that the two scales have something in common, or each includes particular items pertaining to the same conceptual element (e.g. lack of intimacy, social support, and companionship). This explains similarities in the conceptualization of existential loneliness and other kinds of loneliness assessed by the DJGLS. Similarly, there was a strong negative association between the ELQ and MLQ, in a way that low scores in presence of meaning was strongly associated with high scores in existential loneliness. This indicates that both scales have several elements in common, or items addressing purpose, goals and meaning in life (e.g. items 1, 2, 17, 18, and 19 in the ELQ).
Additional theoretical developments and conceptual analyses regarding social, emotional, and existential loneliness will prove helpful, as these concepts are conflated and interrelated.