Cause of death of the individual from Los Jameos del Agua
The characteristics and location of the wounds reveal an episode of extreme violence. The seriousness of the lesions show that the young woman died from multiple blunt force injuries. These, especially the trauma at the base of the cranium and those in the right parietal, must have caused her immediate death. They were made with a blunt heavy object that would have had a pointed projection, although the use of two weapons cannot be ruled out. The injuries to the zygomatic process and the nose were also made with a heavy weapon. However, the injury to the maxilla differs in its characteristics and appears to have been made with a sharp or penetrating object; even so, this may have been the same weapon as used in the other injuries.
While no archaeological evidence has been found of the weapons used by the Majos, ethno-historical sources provide some descriptions of the implements they used in their struggles: “wood and stone weapons that included clubs, pointed sticks (with ends hardened by fire), and hurled stones” (Abreu Galindo [1632] 1977). The signs of punctures around the impacts in the occipital and parietal bones suggest the same weapon was used in both cases. They are compatible with a traditional type of canarian weapon used until the 19th century; a type of club or cudgel. According to Diston (2018), a merchant and chronicler of canarian society in the early 19th century, the cudgel was a thick truncheon with a large protuberance at the end that was sometimes covered with lead or nails to increase the harm done. This type of weapon, widely used with skill by the male population of Lanzarote and Fuerteventura after the Franco-Norman conquest, would explain the nature of the wounds that have been observed and which have here been described for the first time in bone injuries. Accordingly, this kind of weapon could have originated in the time of the ancient populations in the light of the present observations, although further evidence is needed.
Owing to the absence of intersecting wounds it is not possible to determine their sequence. In forensic anthropology, trauma to the right side of the skull normally are associated with blows coming from a right-handed perpetrator with blows delivered from a lateral position and especially with the perpetrator standing behind the victim. In addition, the occipital lesions are indicative of violent blows to the head purposefully inflicted from behind with the victim in an inferior position with respect to the aggressor, or at least with the head bent and probably immobilised, suggesting a force coming from behind. (Kranioti 2015). Hypothetically, the facial and temporal bones would probably have been affected first and then the base of the skull.
Historical considerations of the deaths and the forms of violence
The traumas identified on the individuals reveal different patterns of violence during a similar time in the first stage of the colonization of the Island.
It was concluded that the individual from La Chifletera was likely wounded nine times in a rapid succession, mostly from behind. Based on trauma evidence on his skeleton, appears he was the victim of an assault or of a homicide case rather than an inter-group confrontation (Nájera et al, 2010; Zou et al, 2021; Nicklisch et al, 2022).
It is significant that the weapon used to kill this person wasa double-bladed metal implement, compatible with a dagger. As no metal ores exist on the island, this instrument might have arrived with the first colonists and been preserved for a length of time, bearing in mind the oldest dates in the 1st and 2nd centuries CE for Lanzarote. However, it may have been also brought by someone who reached the island at a later time, albeit still in the early stages of the occupation. This would indicate that the first colonisation of Lanzarote did not occur in a single event, or at least the island was not as isolated as has been assumed. Instead, it would have been a more dilated phenomenon with movements between the continent and the archipelago; possibly in both directions but at least towards the island.
In the Canaries, the few known cases of trauma caused by sharp metal weapons have been understood as confrontations between the original population and European and Berber sailors in the late Middle Ages (Owen 2007; Santana et al, 2016). However, a case of SFT has recently been identified on one of the original inhabitants of Gran Canaria buried in the 11th century CE in a collective cave following the funerary ritual of the early populations(Delgado et al, 2023). This seems to confirm the arrival of people in different times of the pre-Hispanic sequence. Together with other archaeological finds, it is indicative of historical development that was less isolated than has been supposed (Alberto et al, 2023).
In addition to the type of weapon that was used, the pattern of injuries to the post-cranial skeleton of the individual at La Chifletera is quite different from the formulae of lethal violence that have been documented in the indigenous population. The methods of aggression chosen by the islanders were usually directed towards the head rather than any other point of the body (Delgado et al, 2018, Rodríguez and Martín 2009; Owen 2007). The injuries to the individual from Los Jameos del Agua coincide with the patterns observed on all the islands from the beginning to end of the Amazigh historical sequence. They represent the usual way of exercising lethal violence among the first island communities. In contrast, the pattern at La Chifletera is quite unusual, since this is the third case well studied in the archipelago.
The sex of the individuals is also important to know the scenarios of violence. In general terms, females are affected by a smaller percentage of lethal violence (Jensen and Matić 2017) and, according to the studies carried out so far, the Canary Islands are no exception to that trend (Delgado 2021, Owen 2007).The woman’s injuries from Los Jameos represent a form of extreme violence, expressly marked with the purpose of causing her death, in an overkill scenario. The accuracy and forcefulness of the blows can be interpreted as an indicator of deliberate and well aimed blows, in this case concentrated in the skull, performed by an experienced person. This, in turn, implies that perpetrators have been trained in standardised weapon-handling techniques.
The force of the blow to the posterior base of the skull from Los Jameos resembles some forms of execution(Fleischman 2019; Ta’ala et al, 2006).It may therefore be a case of institutionalised, or at least normalised, violence performed by people accustomed to that kind of act. Similar cases have been documented on the islands of Gran Canaria and Fuerteventura (Alberto et al, 2020; Delgado 2021). Ethnohistorical sources, although corresponding to a later time, refer to capital punishment within the systems of justice on the eastern islands. They are described as acts in which the prisoner’s head was struck forcefully, which in fact would be compatible with the injuries to this individual’s skull. In any case, the death of this woman recreates an act of great cruelty and excess of physical violence that went beyond the aim of killing her.
In contrast, the case of La Chifletera seems to reflect an attack or inter-personal confrontation, which could even be inserted in a murder context, in which the individual was mortally wounded. Here the large number of stab wounds also indicates an act of great violence, although the context of the attack does not seem to have been so premeditated. Nonetheless, the precision of the wounds, practically all of them to vital organs, reveals the intention of killing the victim, suggesting an attacker well trained or familiarised with the use of a metal dagger and very likely had taken part in other lethal conflicts.
Unfortunately, our limited knowledge of the context of the finds means that we do not know whether these two people received particular funerary treatment. They were both buried inside volcanic tubes, with difficult access, so it would not have been easy to carry the bodies there. In general, not only in Lanzarote but in the whole archipelago, single burials are unusual compared with the habitual collective mortuary behaviour. In both cases, the fact that they could be individual deposits, near the sea, may be related to the circumstances seen in other burials, when a victim of a murder or execution is buried in isolation in coastal locations (Alberto et al, 2020).
The chronology of the two individuals dates back to an early time in the colonisation of the island, showing that lethal violence took place from the start. In the case of La Chifletera, although the dagger may have been a precious possession kept by a native, it is also possible that it was brought by a new visitor or settler, who owned a weapon that was unobtainable for the population settled on the island. If the other cases of SFT documented at later times are linked to the arrival of new populations, we must consider the likelihood of encounters between the island residents and sailors or new arrivals. In any case, this is the only example of sharp force trauma known at such an early date in the whole archipelago.
The death of the female at Los Jameos was a possible form of execution within a system of justice that governed individuals’ life, including capital punishment, and which existed at least on the eastern islands of Gran Canaria, Fuerteventura and Lanzarote. The early chronology suggests this was cultural baggage brought by Libyco-Berber populations that they maintained in the archipelago during the Amazigh sequence. However, lack of information about the way of life of continental populations at that time hampers any comparisons. Conversely, data about the Canary populations may guide research into the customs of the continental groups. Nonetheless, although further archaeological records are needed to demonstrate the existence of capital punishment in an institutionalised justice system from the start of the colonisation, this woman’s death seems to correspond to a scene of excessive violence, possibly with the aim of threatening, dissuading or setting an example to other members of the community.
As proposed for other islands in the archipelago (Delgado et al, 2018), the tough ecological conditions on Lanzarote may have led to conflicts, sometimes resolved by violent tactics, as noted by the first chroniclers and historians. Ethnohistorical sources allude to endless fighting and skirmishes between communities because of livestock-rustling, appropriation of pastures or access to water. However, the nature and characteristics of these two deaths do not appear to match that type of conflict and instead would correspond to other scenarios. Thus, the percentages of physical violence documented by the few studies carried out to date for the original Canarian populations indicate a high prevalence (Delgado et al, 2018, 2020; Owen 2007; Velasco et al, 2018) in which, in addition to inter-group confrontation, other non-warlike episodes took place, such as the application of physical punishment, probably including the death penalty or, in other sense, sporadic fatal encounters with new arrivals.