The majority of bereaved relatives of patients with advanced cancer reported a high degree of open communication about illness and death with the patient during the last three months of the patient’s life. Relatives’ age, gender, level of education, (religious) worldview, type of relationship with the patient, and level of emotional functioning before the patient’s death were not associated with the degree of open communication. However, a higher degree of open communication was associated with a lower degree of bereavement distress in the bereaved relatives.
A high degree of open communication (3.86 on a scale of 1 to 5) between relatives and patients was found and this suggests that many relatives have little or no difficulty communicating about illness and death with the patient and do not avoid these conversations. Dutch relatives show a relatively higher degree of openness of communication compared to other studies, which showed a low to moderate degree of open communication among Chinese relatives (20), Israeli relatives (7,24) and also among Danish relatives (11). It is important to note that our study population was relatively homogeneous in terms of cultural background. Therefore, the results cannot be generalized to all patients with advanced cancer in the Netherlands, as it is known that within certain cultures, e.g. the Muslim culture in the Netherlands, it is also not common to talk openly about death and dying (17)
Surprisingly, we found no association between the degree of open communication and any of the relatives’ characteristics, suggesting that the degree of open communication is independent of the relative’s age, gender, level of education, (religious) worldview, type of relationship with the patient, and level of emotional functioning. We expected that female relatives report a higher degree of open communication compared to male relatives (7,22,23), although other studies have also been inconclusive regarding gender (7,24). The differences in results observed between studies may be due to differences in the study populations examined, such as the inclusion of relatives with different relationships to the patient (beyond spouses) or different age groups, as well as potential differences in the research methods used.
A higher degree of open communication during the last three months of the patient’s life was associated with a lower degree of bereavement distress, adjusted for relatives’ age, gender, level of education, (religious) worldview, type of relationship with the patient, and level of emotional functioning before the patient’s death. This finding supports previous research indicating that open communication about the end of life is associated with less negative bereavement outcomes among relatives (11–13).
Although open communication has been associated with less negative bereavement outcomes, it is important to keep in mind that communication is complex and not all patients and relatives are willing or are able to communicate openly about illness and death. According to a systematic review conducted by Hasson-Ohayon et al. (34), the benefits of open communication depend on factors such as the responsiveness of the other person, the synchronicity of communication needs, contextual factors, and personal status. For example, Parker et al. (35) found in their systematic review that the information needs of patients and relatives diverged over time, with relatives wanting more information and patients wanting less. These conflicting needs may also contribute to the distress experienced by patients and their relatives as they cope with illness and death. In addition, the degree of bereavement distress is also known to be complex, with poor physical health, lower perceived social support, family difficulties in accepting the death, and the location of the death being other known risk factors (36). The result is a complex and multifactorial association that needs to be further explored.
Study limitations
Some methodological limitations of our study need to be addressed. First, response bias may arise, as those who are more open in their in communication may be more inclined to participate in the post-bereavement questionnaire after the patient's death, while those who were highly distressed or had less open communication might opt out of completing the final questionnaire. This could result in an overestimation of the degree of open communication about illness and death. Secondly, there may be a selection bias because the relatives were chosen by the patients themselves. Third, we were unable to assess the differences in cultural and religious factors in our study due to the majority of bereaved relatives sharing the same background. Therefore, caution should be exercised when generalizing the results of our study to the broader Dutch population. Last, relatives were asked to complete a short final questionnaire within six months after the patient´s death. Their perspectives might have changed in this period, and recall bias cannot be ruled out.
Clinical implications
Our findings suggest that open communication about illness and death between patients and their relatives plays an important role at the end of a patient's life. It is important for palliative care professionals to recognize the potential benefits of open communication between patients and relatives, although further understanding of this causal relationship is needed. The first step for professionals could be encouraging patients and their relatives to express their thoughts, concerns and preferences in order to facilitate meaningful dialogue. As open communication will not be welcomed by all patients and relatives (due to religion, culture or other factors), an individualized approach is needed.
In addition, public awareness about illness and death may result into a higher degree of open communication about illness and death between patients and their relatives. At this moment, the Dutch government prioritizes education and awareness campaigns to bring death and dying back into society. One example is the national SIRE campaign, which was created to inspire people to talk about death by showing disarming conversations between influencers and their loved ones. In doing so, we pave the way for a more supportive society in which open communication becomes an integral part of the process for patients and their relatives facing illness and death.