The current cross-sectional descriptive study was conducted to assess HIV/AIDS-related knowledge, attitudes and practices among 631 women aged 15 to 49 years old, with a particular emphasis on mother-to-child transmission of HIV. We found that most women from Nyanga Province have a good level of knowledge of mother-to-child transmission, prevention and practices against HIV/AIDS. Unfortunately, some participants revealed misconceptions about the AIDS pandemic.
According to the last Gabonese Demographic and Health Survey (GDHS) [2], 99% of women in the general population had heard of HIV/AIDS. This rate was not formally estimated in Nyanga Province during the same survey. In our study, 99.2% of women were informed about HIV/AIDS, suggesting that well-organized awareness campaigns have contributed to the dissemination of proper comprehensive HIV/AIDS knowledge in this province since the last GDHS. Additionally, it would seem that information from different communication channels was delivered to the population. During interviews, participants confirmed obtaining information on HIV/AIDS from medical staff, as well as from media outlets such as television, radio, and social media. The fact that 81.8% of participants knew of at least one screening site for HIV could positively impact their families and society as a whole. We believe that a consequence of increased knowledge could probably be the decrease in HIV seroprevalence in this province; the next GDHS will confirm this hypothesis.
Our results demonstrate a good level of knowledge on the prevention of mother-to-child transmission of HIV (PMTCT) among participants during pregnancy, delivery and while breastfeeding. These findings suggest that awareness campaigns in Nyanga Province have also focused on these modes of transmission. The percentage of knowledge of transmission during breastfeeding is similar (76%) to that found during the 2012 GDHS [2]. The early description of the transmission of HIV from mother-to-child after the onset of the epidemic [22] and the joint action between the provincial multisectoral committee against AIDS and the PMTCT program in Gabon could explain the high rates of good knowledge about MTC transmission. In addition to knowledge of the modes of transmission, the use of antiretroviral therapy (ART) is a solution to prevent MTCT by reducing the viral load and improving the quality of life of HIV-infected persons [23, 24]. Furthermore, ART became available in 2001 in the country and was made available free of cost starting in 2011. In our study, 70.7% of women were aware of ART, a result likely related to several good practices against HIV/AIDS collected from participants, such as HIV counseling and testing (HCT). Nevertheless, higher numbers of respondents declared being tested during antenatal visits (81.7%) and going back to collect the results of their medical examinations (83.9%). Other studies corroborate our findings and have indicated that persons who were aware of ART were more likely to use HCT services [19, 25, 26].
Counseling is related to the prevention of HIV transmission [27]; by answering that HIV could be contracted from a healthy-looking person, 91% of women of childbearing age confirmed that they could identify HIV’s real modes of transmission [28–30]. Kwaganzo et al. published previously that “HIV counseling and testing services provide information on HIV transmission prevention” [27].
Despite this knowledge, misconceptions were also identified during the study. Through our results, we confirm that HIV/AIDS knowledge can be affected by the overall sociocultural context where for example, some modes of transmission can be known, while more culturally sensitive modes of transmission may not be as widely recognized, which may contribute to false perceptions of risk [31]. During our investigation, some beliefs held about HIV transmission modes included witchcraft and mosquito bites. A large proportion of participants, 45.8% (280/612), claimed that HIV could be transmitted by witchcraft. This idea is widespread in several Sub-Saharan African countries and constitutes a major cultural feature [32]. Previous studies conducted in Ghana, Congo, Zambia, Zimbabwe, etc. concluded that witchcraft played a key role in the social fabric of most African societies [32, 33] and may influence prevention behaviors. Other beliefs of HIV transmission were noted among 23.8% (146/613) of women who answered that HIV transmission occurred through mosquito bites. This misconception was highlighted in other studies: 13.6% among dental patients at a Nigerian teaching hospital, 59.5% among university students in Xinjiang, China and 48.2% among secondary school adolescents in Nigeria [3, 23, 34]. Additionally, the difference in educational status among participants and the fact that so many of them live in rural areas could have influenced their knowledge. Finally, as Gabon is a hyperendemic zone for malaria [35], some participants could believe that HIV transmission occurs by mosquito bites. The risk is the persistence of such beliefs that may reduce or distort prevention behaviors [32], and beliefs can be resistant to change and entrenched in people’s behavior, with the consequence being that they are taught by one generation to the next [36].
Limitations of the study
This survey encountered limitations, mainly due to information bias. A particular methodological limitation may have been the use of a closed survey instrument, which asked participants to agree or disagree with an affirmation about HIV. The response options of Yes, No, and I Don’t Know may have led some respondents to answer “Yes” to concepts that they lacked previous familiarity with, in order to seem knowledgeable or to please the investigator. The affirmations used in the survey were based on common beliefs about HIV found in the literature. It might have been more informative from a socioanthropological perspective to use an open-ended survey or other qualitative research methods to take stock of novel beliefs on sources of HIV infection that are unique to Nyanga Province; however, doing so would have rendered quantitative data analysis impossible. Another limitation was the lack of answers to all of the survey questions. A large amount of data were missing, leading to variations in the numbers of women for each parameter studied (transmission by mosquito bite, by food, by witchcraft, awareness of the existence of ART, having ever been tested for HIV/AIDS, etc.). The lack of experience of our investigators during interviews, despite initial training on the survey methodology, may have contributed to this difference.