Sociodemographic characteristics
There were 478 pregnant women with a mean age of 28.7±6.3 years. Most of the respondent were Yoruba (82.0%), while 9.2% were Hausa, 5.7% Igbo and others constituted 3.1%. Fifty percent were of the Islamic faith, 49.2% were Christians and 0.4% had other faiths. The largest educational group were women with secondary level education (50.8%) while 43.9% were semi-skilled workers (Table 1).
Obstetric history
Fifty-three (11.1%) of the pregnant women were in their first trimester, one hundred and sixty-six (34.7%) in their second semester and two hundred and fifty-nine (54.2%) in their third trimester. Three hundred and eighteen (66.5%) were multiparous (≥2), one hundred and thirty-five (28.2%) were primiparous and twenty-five (5.2%) nulliparous (Table 2).
Table 1: Distribution of sociodemographic characteristics (n=478)
Variable
|
Frequency
|
%
|
Age (in completed years)
|
|
|
15-24
|
124
|
25.9
|
25-29
|
136
|
28.5
|
30-34
|
129
|
27.0
|
35-45
|
89
|
18.6
|
Ethnicity
|
|
|
Yoruba
|
392
|
82.0
|
Ibo
|
27
|
5.7
|
Hausa
|
44
|
9.2
|
Others
|
15
|
3.1
|
Religion
|
|
|
Christianity
|
235
|
49.2
|
Islam
|
241
|
50.4
|
Others
|
2
|
0.4
|
Occupation
|
|
|
None
|
25
|
5.2
|
Unskilled
|
46
|
9.6
|
Semiskilled
|
210
|
43.9
|
Skilled
|
128
|
26.8
|
Professional
|
69
|
14.4
|
Educational level
|
|
|
None (No formal education)
|
21
|
4.4
|
Primary School
|
34
|
7.1
|
Secondary School (or equivalent completed)
|
243
|
50.8
|
Tertiary (or equivalent completed)
|
180
|
37.7
|
Table 2: Obstetrics history of respondents (n=478)
Facility type
|
Frequency
|
%
|
Tertiary
|
108
|
22.6
|
Secondary
|
86
|
18.0
|
Primary
|
185
|
38.7
|
TBA/Faith Clinic
|
99
|
20.7
|
Trimester
|
|
|
1st
|
53
|
11.1
|
2nd
|
166
|
34.7
|
3rd
|
259
|
54.2
|
Parity
|
|
|
Nulliparous
|
25
|
5.3
|
Primiparous
|
135
|
28.2
|
Multiparous (≥2)
|
318
|
66.5
|
|
|
|
Number of Miscarriages
|
|
|
0
|
406
|
84.9
|
1
|
69
|
14.4
|
≥2
|
3
|
0.6
|
Number of Children
|
|
|
0-1
|
157
|
32.8
|
2-3
|
205
|
42.9
|
4-8
|
104
|
21.8
|
Missing
|
12
|
2.5
|
Prevalence of kolanut consumption
The study showed that 162 (33.9%) respondents had ever used kolanut at different pregnancies while 140 (29.3%) respondents were currently using kolanut. Out of the one hundred and sixty-two respondents that ever took kolanut, sixty-five (40.1%) of them took kolanut during the first trimester, twenty-nine (17.9%) used in the second trimester while twelve (7.4%) used in the third trimester. However, in the present pregnancy, one hundred and eighteen (84.3%) took the kolanut in the first trimester, twelve (8.6%) had in second trimester and the least, one (0.7%) pregnant woman in the third trimester and missing 9 (0.7%).
Pattern of kolanut consumption
The frequency of consumption of kolanut in the present pregnancy (n=140) was characterized as high for 39.3% of kolanut users, 46.4% average while 6.4% consumed on the low level and 7.9% did not provide information on consumption frequency. The quantity of kolanut used was high for 32.9%, with 45.0% average, while 11.4% of the respondents only consumed on the low level while 10.7% were missing. For the ever use pregnancy, 46.9% frequently consumed on the high level, 38.3% on the verge while 6.8% on the low and 8.0% were missing. The quantity of use of the ever use kolanut was 42.0% on the high, 38.9% on the average while 10.5% on the low and 8.6% were missing (Table 3).
Table 3: Frequency and quantity of kolanut use in current (n=140) and ever pregnancy (n=162)
Frequency of use
|
Frequency Current Use
(n=140)
|
%
|
Frequency
Ever Use (n=162)
|
%
|
High
|
55
|
39.3
|
76
|
46.9
|
Average
|
65
|
46.4
|
62
|
38.3
|
Low
|
9
|
6.4
|
11
|
6.8
|
Missing
|
11
|
7.9
|
13
|
8.0
|
Total
|
140
|
100.0
|
162
|
100.0
|
Quantity of use
|
|
|
|
|
High
|
46
|
32.9
|
68
|
42.0
|
Average
|
63
|
45.0
|
63
|
38.9
|
Low
|
16
|
11.4
|
17
|
10.5
|
Missing
|
15
|
10.7
|
14
|
8.6
|
Total
|
140
|
100.0
|
162
|
100.0
|
Reasons for kolanut use
Over half (56.8%) of the pregnant women used kolanut due to excessive salivation, 37.0% due to nausea or vomiting, (3.1%) of women used it for cough and for recreation. A small number (2.5%) of them used it to stop dizziness and 0.6% used it to ‘prepare’ the womb for easy delivery. Very few (0.6%) used it because they sell the kolanut while 1.2% used it for no reason.
Benefits and perceived usefulness of kolanut
Ninety percent of the women reported that kolanut consumption helped in reducing excessive salivation, 71.6% for nausea and 16.1% for prevention of vomiting. Six (3.7%) of the women claimed it helped in reducing cough, four (2.5%) reported it refreshes their mouth while six (3.6%) did not provide any benefit.
Sources of introduction to kolanut use in current pregnancy
66 (40.7%) of the pregnant women who used kolanut were introduced to it by friends, 60 (37%) by relatives, 21 (13%) decided to use it of their own volition and 3 (1.8%) by a doctor or nurse while none heard from the media and 12 did not provide an answer.
Association between kolanut use and variables
Table 4 shows results from the logistic regression of kolanut use on variables. Concerning ethnicity, Ibo women were significantly less likely to eat kolanut in current pregnancy compared to Yoruba women (OR = 0.16, 95% CI = 0.04 – 0.70, p = 0.015) in the analysis and after adjustment. Hausa women were now significantly less likely than Yoruba women to report kolanut use (OR = 0.31, 95% CI = 0.12 – 0.79, p = 0.014) and those from other tribes were also less likely than Yoruba women, however, the differences were not statistically significant at 5% level. The ORs were lower with higher educational level with those that had attained tertiary education about four times less likely than women with no formal education (OR = 0.24, 95% CI = 0.10 – 0.62, p = 0.003), after the adjustment, those with secondary (OR = 0.32, 95% CI = 0.11 – 0.91, P = 0.032) and tertiary education (OR = 0.21, 95% CI = 0.07 – 0.63, p = 0.006) were significantly less likely than women with no formal education to report kolanut use. Although women at other educational levels were also less likely to report kolanut consumption than those with no formal education, the differences were not statistically significant. Also significant was the facility type attended, where those that attended TBAs or faith clinics were over four times more likely (OR = 4.14, 95% CI = 2.22 – 7.74, p < 0.001) and those in primary care centers about twice more likely (OR = 1.81, 95% CI = 1.02 – 3.24, P = 0.044) to eat kolanut in current pregnancy compared to those in tertiary hospitals. With the adjustment, women at TBAs or faith clinics remained significantly more likely (OR = 3.17, 95% CI = 1.41 – 7.09, p = 0.005) than those in tertiary centers to report kolanut use. However, the odds ratio for women in primary care centers was no longer statistically significant. Concerning parity, nulliparous women were less likely than primiparous women to eat kolanut in current pregnancy (OR = 0.22, 95% CI = 0.05 – 0.99, P = 0.048), after the adjustment, parity was no longer statistically significant. There were no significant associations with age, religion, occupation, and trimester in both the crude and adjusted analyses (Table 4).
Table 4: Logistic regression analysis of factors associated with kolanut use in current pregnancy – bivariate and adjusted odds
Variable
|
Bivariate
|
Multivariate
|
|
Odds ratio (OR)
|
95% CI
|
P value
|
Odds ratio (OR)
|
95% CI
|
P value
|
Age
|
|
|
|
|
|
|
15-24
|
1
|
|
|
1
|
|
|
25-29
|
1.38
|
0.80 – 2.36
|
0.247
|
1.57
|
0.81 -3.03
|
0.180
|
30-34
|
1.54
|
0.90 – 2.65
|
0.118
|
1.69
|
0.80 -3.60
|
0.176
|
35-45
|
0.78
|
0.41 – 1.49
|
0.453
|
0.78
|
0.31 – 1.97
|
0.597
|
Ethnicity
|
|
|
|
|
|
|
Yoruba
|
1
|
|
|
1
|
|
|
Ibo
|
0.16
|
0.04 – 0.70
|
0.015
|
0.31
|
0.07 – 1.47
|
0.139
|
Hausa
|
0.45
|
0.21 – 1.00
|
0.051
|
0.31
|
0.12 – 0.79
|
0.014
|
Others
|
0.15
|
0.02 – 1.12
|
0.064
|
0.16
|
0.02 – 1.44
|
0.103
|
Religion
|
|
|
|
|
|
|
Christianity
|
1
|
|
|
1
|
|
|
Islam
|
1.37
|
0.92 – 2.03
|
0.125
|
1.03
|
0.64 – 1.63
|
0.916
|
Work Experience
|
|
|
|
|
|
|
None
|
1.19
|
0.42 – 3.33
|
0.741
|
0.79
|
0.23 – 2.70
|
0.704
|
Unskilled
|
1.21
|
0.52 – 2.80
|
0.665
|
0.36
|
0.12 – 1.04
|
0.060
|
Semiskilled
|
1.14
|
0.61 – 2.13
|
0.683
|
0.54
|
0.25 – 1.17
|
0.120
|
Skilled
|
1.72
|
0.89 – 3.31
|
0.107
|
0.69
|
0.30 – 1.59
|
0.381
|
Professional
|
1
|
|
|
1
|
|
|
Educational level
|
|
|
|
|
|
|
None (No formal education)
|
1
|
|
|
1
|
|
|
Primary School
|
0.38
|
0.12 – 1.17
|
0.092
|
0.32
|
0.08 – 1.20
|
0.091
|
Secondary School (or equivalent completed)
|
0.45
|
0.19 – 1.12
|
0.085
|
0.32
|
0.11 – 0.91
|
0.032
|
Tertiary (or equivalent completed)
|
0.24
|
0.10 – 0.62
|
0.003
|
0.21
|
0.07 – 0.63
|
0.006
|
Facility type
|
|
|
|
|
|
|
Tertiary
|
1
|
|
|
1
|
|
|
Secondary
|
1.17
|
0.57 – 2.37
|
0.674
|
0.85
|
0.37 – 1.91
|
0.687
|
Primary
|
1.81
|
1.02 – 3.24
|
0.044
|
1.63
|
0.77 – 3.44
|
0.202
|
TBA/Faith Clinic
|
4.14
|
2.22 – 7.74
|
<0.001
|
3.17
|
1.41 – 7.09
|
0.005
|
Trimester distribution
|
|
|
|
|
|
|
1st
|
1
|
|
|
1
|
|
|
2nd
|
0.69
|
0.35 – 1.37
|
0.291
|
0.76
|
0.36 – 1.61
|
0.475
|
3rd
|
0.98
|
0.52 – 1.85
|
0.953
|
0.93
|
0.45 – 1.91
|
0.849
|
Parity
|
|
|
|
|
|
|
Primiparous
|
1
|
|
|
6.78
|
0.14 – 323.31
|
0.332
|
Multiparous
|
1.17
|
0.75 – 1.83
|
0.486
|
1
|
|
|
Nulliparous
|
0.22
|
0.05 – 0.99
|
0.048
|
2.01
|
0.04 – 96.77
|
0.724
|
Distribution of kolanut consumption
The distribution of kolanut consumption was shown in figure 1. The blue dots indicated the location of those that consumed kolanut in pregnancy and red dots showed those that did not consume kolanut in pregnancy within the Local Government areas. Higher percentage of kolanut consumption was more in the pregnant women as depicted as hotspots in Ibadan North East and Ibadan North Local Government Areas and minimally high at Akinyele Local Government area, while there is a low consumption rate at Ona Ara and Egbeda Local Governments areas (Fig. 2).
The TBAs/Faith clinic and the primary health facilities had higher number of kolanut use attending pregnant women than other facilities.