With exquisite design and unique style, the painted sculptures of Tutang Buddha and two attendants Buddha in Jingyin Temple are precious cultural heritages of China. The sculpture of Tutang Buddha, which was carved from a mound and painted by ancient craftsmen, was rarely found in ancient China. However, due to natural and human factors, the sculptures were severely damaged. Obviously, they require urgent and appropriate protection and restoration. In this study, samples taken from the sculptures were analysed through multiple analytical techniques, including scanning electron microscopy with energy dispersive spectrometry (SEM-EDS), Raman spectroscopy, X-ray diffraction (XRD), optical microscopy (OM) and granulometry. The analysis results enable us to infer the techniques used by the craftsmen in making the sculptures and provide a reliable evidence for the conservation and future protection of these and similar sculptures.
Research article
Analytical Study of Buddha Sculptures in Jingyin Temple of Taiyuan, China
https://doi.org/10.21203/rs.3.rs-19595/v4
This work is licensed under a CC BY 4.0 License
Journal Publication
published 05 Jan, 2021
You are reading this latest preprint version
Jingyin Temple, also known as Tutang Buddha Temple, is located in Tutang Village, 20 kilometers northwest of Taiyuan, Shanxi Province, North China. It had been built during the Northern Qi dynasty, rebuilt in A.D. 1205 during the Jin dynasty and then partially restored during the Ming dynasty. [1] In addition, it had once been home to Fu Shan, an outstanding Taoist scholar and calligrapher, who lived in seclusion here for several times during the Ming and Qing dynasties [2]. In 2006, Jingyin Temple was declared a Key Cultural Relics Site under the State Protection. The Buddha Pavilion is the most important building in Jingyin Temple (Fig. 1 (a), (b)). The pavilion, which built on a cliff, is an east-facing two-story building with multiple eave hiped-roof. There are three painted sculptures in the hall of the Buddha Pavilion, where the Three Western Saints are worshiped [3]: Amitabha (Fig. 1 (c)), Avolokitesvara (Fig. 1 (d)) and Mahasthamaprapta (Fig. 1 (e)).
The sculpture of Amitabha sitting on a raised platform, is one of the tallest Buddha sculptures in China that carved from earth mound and painted with natural pigments. Since it locates in Tutang Village, the sculpture is also known as “Tutang Buddha”. According to the earliest evidence of the origin of Tutang Buddha found in the inscriptions on the stone tablets [1], there was a hill piled with loess which suddenly collapsed into a cave. Inside the cave, a 33.3 m mound which is likely a Buddha was found. It was then sculpted into the Tutang Buddha, which is a bare-chested 9.46-meter-tall Buddha wearing a robe and sitting on a 6-meter-wide lotus seat with his hands in his lap. The sculpture was decorated with gold foils while the belt was painted with exquisite blue pattern (Fig.2 (a)). Its intricate patterns at the edge of the dress were drawn by the traditional Lifen technique (Fig.2 (b)). The Lifen technique, also called an embossed painting technique, is a high-level painting technique that was used widely in wall painting, sculpture and architectural painting in ancient China. According to the technique, the rubber powder is extruded by tools on the surface to form a 0.2-cm-high line, which highlights the three-dimensional sense of the pattern. Thus, these overall proved the preciousness of the sculpture. [4]
The sculptures of Avalokitesvara bodhisattva and Mahasthamaprapta bodhisattva are positioned face to face in a gentle and beautiful appearance. Both sculptures are 3.7 m tall, having pure white, broad, plump faces and wearing necklaces, bracelets and ornate clothes. References [1] showed that the two sculptures were made using the traditional sculpturing technology during the Ming dynasty as below [5]: the basic structure of the sculpture was built with wooden sticks of the mortise-tenon joint or fixed by nails; the wood skeleton was then wrapped with reed poles and fixed with hemp ropes; the cover consisted of coarse muds containing soil, sands and wheat straws, etc.; the thin layer was made of fine muds; the surface was whitened and painted. Complex patterning and gilding were applied onto the two sculptures to obtain the exquisite patterns.
Due to the natural and artificial deterioration, the sculptures were eroded severely, shown as flacking and shedding of the paint layer, salt corrosion, some damages found at the bottom of the sculptures, and detached and cracked fingers of the Avalokitesvara bodhisattva. Moreover, due to the pollutions such as surface dust and lampblack, the exquisite patterns became invisible. Thus, they require urgent preservation and restoration. In this respect, analytical studies become a reliable source for revealing the actual application of materials and the technique, as well as offering basic information for restoration.
Although studies on the sculptures have been conducted over the years [1, 2], only a few technical studies have been reported for the conservation of other sculptures and there is no previous technical investigation of the materials and techniques used in making the sculptures in Jingyin Temple. Considering all these modern methods, the combination of Environmental Scanning Electron Microscopy with Energy Dispersive X-ray analysis (ESEM/EDX), Raman spectroscopy and Polarized light microscopy (PLM) has proved to be a powerful methodology to identify the pigments [6-8]. Application of X-ray diffraction (XRD) is beneficial for accurately identifying crystalline structures in muds [9, 10]. Granulometric analysis is a well-established and powerful technique for analysing the particle sizes of caly samples [11]. The combination of Herzberg stain and optical microscope is used to distinguish the fiber sources, which is effective for identifying paper fiber [12]. In this work, micro-Raman spectroscopy, SEM-EDS, XRD, Granulometric analysis, OM were applied to analyse the fragments containing pigments, clay and paper. Such documentation and analysis not only offer basic information for the future conservation and restoration of the Temple, but also support the future study of the art history, age and ownership of the materials.
Samples
Samples were taken from the damaged areas of the three painted sculptures, mainly the pigment, paper, and fine clay layers, following the procedures in accordance with Principles for the Conservation of Heritage Sites in China [13]. Since sampling refers to visible surfaces in the Principles, the coarse clay layers and wooden frames of the sculptures were not sampled. A small amount of undisturbed soil from the mountainside of the Juewei Mountain where Jingyin Temple is located was also sampled for comparison. The sample details are given in Table 1.
Pigment identification
Digital microscopy
AM7915MZT Dino-Lite digital microscope was applied in in-situ observation of layers in the area of weak detail in order to examine the layer-structure and obtain the repainting information. The identifiable layers lay the basis for subsequent analytical studies carried out, explore technological details and provide useful information for screening protection and restoration methods.
Micro-Raman spectroscopy
Micro-Raman analysis of the pigment was performed using a XploRA Raman spectrometer (purchased from Horiba Jobin–Yvon, France) coupled with an Olympus BX41 microscope. Point measurements were performed using an argon gas laser at 532 nm and a 50× working distance objective. Measurements were performed in the LabSpec 5 acquisition software program at a spectral resolution of about 1 cm-1. Scanning times were determined for each sample separately, depending on the acceptable quality of the spectra obtained and also to ensure the samples were not altered due to the heating produced by the laser. In general, the scanning time varied between 10 and 60 s. The samples were measured over the spectrum range of 3000–100 cm−1 with an accumulation number of 2. The spot size was 1µm. The system used a 1200 groove/mm dispersive grating [14]. At least five measuring points were selected for each pigment.
Scanning electron microscopy with energy dispersive spectrometry (SEM–EDS)
SEM (a Quanta 650 of the FEI Company, USA) with EDS (an X-MaxN50 of the Oxford Instruments, UK.) were used for characterizing the elements of the pigment, which was a useful micro-destructive method for analysing samples of cultural relics. Each sample was put on the sample holder with conductive adhesive and gold sputtering technique was not used in the samples. Aztec software was used in the point & ID mode for micro-analysis. Samples were analysed with 20 kV acceleration voltage and 10 mm working distance.
Phase identification of clay minerals
X-ray diffractometer(XRD)
A rotating target X-ray diffractometer (Japan Makco Corporation MXPAHF 18 kW) equipped with a X-ray tube (Cu-Kα radiation: 1.541841Å, 40 kV and 200 mA) was used to analyse the clay samples. The diffraction patterns were produced over the range of 10 to 70 degrees (2θ) with scanning speed was 8°/min and scanning step of 0.02.
Granulometry
Particle analysis of the clay samples was conducted. Plant fiber was removed from a sample by suspension and was heated to minimize its interference on particle size determination in the clay. The sample was then sonicated for 3 min to avoid sample reaggregation. [11] Laser particle size analyser was used to measure the ratio of total particle volume to total volume of all samples in a particular size range. BT-9300S laser granulometer was employed to measure the particle size ranging from 0.1 µm to 716 µm. The refractive index of the sample was set at 1.63.
Fiber identification of Paper
Optical microscopy (OM)
Microscopic studies were performed on paper samples using a Leica DM2500 biological microscope for micromorphology observation. Paper samples were immersed in water and dispersed into a single fiber. The fibers were placed on a glass slide and dyed with I2-ZnCl2 solution. The biological microscope was used to observe fiber morphology and identify the specimen of the fiber. [15]
In-situ observation
The in-situ microphotographs as shown in Fig.3, reveal multiple paint layers of the sculptures. The results indicated that the general sequences and combinations of layers are different for the three sculptures. As seen from Fig.3a, at least four paint layers were found for the sculpture of Tutang Buddha from top to the bottom, which were: black (L1) – paper - red (L2) –paper - green (L3) – paper - dark green (L4). At the bottom of the kasaya (Fig.3 (b)), the sequence of the paint layers was gold (L1) – paper - red (L2) – paper - red (L3) – white (L4). In addition, the examination (Fig.3 (c)) of the sculpture of Mahasthamaprapta bodhisattva demonstrated that the white pigment layer was overlapped by the green pigment layer.
Repainting seriously damaged sculptures was common in ancient China. The ancient Chinese craftsmen usually applied mud and lime to cover the original paint layer and repainted it. Later, mainly in the Ming and Qing dynasties, the processes changed slightly by covering the paint layer with several layers of paper repainted [16]. According to the in-situ observation, at least two layers of paper were found at the three sculptures with three or four layers of paper in some parts. Meanwhile, the inscriptions proved that the sculptures were restored repeatedly in A.D. 1541 (the reign of the Jiajing Emperor in the Ming Dynasty) and A.D. 1739 (the reign of the Qianlong Emperor in the Qing Dynasty). Multi-layers paintings were also investigated in the paintings [17] and wooden statues [18]. The result not only help us to deepen the knowledge of the historical and cultural value but also help the restorers to determine whether the overlapping layers need to be removed.
Analysis of the pigments
The major colours of the sculptures are gold, red, blue, green, white, black, etc. Table 2 shows an overview of the pigments that were identified by SEM-EDS and Micro-Raman spectroscopy (Fig 4-1, 4-2, 5-1, 5-2). As shown in Table 1, samples were covered by pollutant minerals (mainly from dust), which caused the detection of elements such as Si, Al, K, Fe in samples [14].
Gilding technique, which uses original materials of gold, silver, copper or tin to the object surface [16, 19-21], has been an ancient technique widely applied in both China and Europe. It has been commonly used in sculptures painting since Song dynasty (A.D. 960 - A.D. 1279) [20]. For example, gilding decoration has been applied on the exposed skin and cassock to present the Buddha’s magnificence, splendor and solemnity. This technique was also used in decorating the sculptures of Jingyin Temple, as SEM-EDS results (Fig.4-1 (a), 4-1 (f), 4-2 (k)) of samples JYS-1-1, JYS-2-2, JYS-3-2 suggested a high level of gold (Au) and further revealed that gold leaf was attached to the surface of the sculptures to form a gorgeous appearance.
SEM-EDS and Micro-Raman were performed on three red pigments. The elements (Fig.4-2 (g)) of Hg, S and Pb were found by SEM-EDS in sample JYS-2-3. Different results of the Micro-Raman spectroscopy were obtained at two detection points of red Sample JYS-2-3. At one point, the strong Raman peaks (Fig.5-1 (c)) at 252, 286, 342 cm-1, which corresponded well to characteristic Raman bands of cinnabar (HgS) [22-24]. Moreover, the strong Raman peaks (Fig.5-1 (d)) at 160, 225, 313, 475, 546 cm-1 were assigned to minium (Pb3O4). The strong absorption at 546cm-1 was attributed to the stretching of the Pb-O bond [14, 25, 26]. The result agreed with SEM-EDS analysis and showed the red pigment was a mixture of cinnabar and minium. Using a mixed materials by two or more pigment in one color layer is a quite common traditional technique in ancient China [27, 28]. Amount of Hg in sample JYS-1-2 suggests the pigment of cinnabar which has been proved by Micro-Raman. On the other hand, the content of Pb (Fig.4-1 (b)) in sample JYS-1-2 may suggest a possibility of the pigment minium. Although the peaks of minium were not detected by Micro-Raman, many investigations [14, 21] of Pb-containing red pigment showed minium was popular used in ancient China. SEM-EDS (Fig.4-1 (c)) showed the same result in JYS-1-3.
The blue pigment (JYS-2-4), which was used in decorating the parts of kasaya of the sculpture of Avalokitesvara bodhisattva, was identified as azurite (2CuCO3·Cu(OH)2). All peaks (Fig.5-2 (e)) between 100 and 1,600 cm-1 (137, 174, 247, 400, 543, 766, 836, 944, 1096, 1348, 1425 and 1581 cm−1) were diagnostic Raman peaks assigned to azurite [29]. The main element (Fig.4-2 (h)) of the sample was Cu detected by SEM-EDS. It is well known that azurite was an most important blue mineral pigment both in ancient China [30] and in the European Middle Ages paintings [31]. The skirt and streamer of the sculpture of Mahasthamaprapta bodhisattva were painted with green pigment and gold which formed the brilliant colors and exquisite patterns. The green pigment (JYS-3-1) was identified as atacamite (Cu2Cl(OH)3). SEM-EDS analysis (Fig.4-2 (j)) reported relatively high level of Cu. Micro-Raman study (Fig.5-2 (g)) of the sample showed peaks at 360, 514, 825, 915, 981 cm-1, which were assigned to atacamite [32, 33].
Moreover, three white pigments were identified. Sample JYS-1-4 was calcium carbonate (CaCO3) [34], identified by its characteristic Raman band at (Fig.5-1 (b)) at 152, 278, 1087 cm-1 and large amount of Ca (Fig.4-1 (d)). Calcium carbonate has been used to paint white for quite a long time and was reported to be used in the art and archaeological objects, such as the mural painting [35, 36], architecture, et al. More interestingly, the main chemical constituent (Fig.4-2 (i)) of the white pigments of JYS-2-5 is Pb. The Raman band (Fig.5-2 (f)) registered at 1,051 cm-1 is attributed to lead white (2PbCO3 ·Pb(OH) 2) [12]. Lead white, based on basic lead carbonate, is known since ancient times due to its high covering power, and was the most commonly used white pigment until the nineteenth century [29]. Although Micro-Raman spectroscopy does not provide the peaks of lead white, given the white color and large amount of Pb (Fig. 4-1 (e)), it would be reasonable to assume that the white pigment of sample JYS-2-1 as lead white, as many investigations[33, 37] have indicated that lead white is popular used in Chinese history. The result overall indicated that the sculpture of Avalokitesvara bodhisattva was decorated by the white pigment of lead white.
Although Raman spectrometer is a helpful technique in the identification of the pigments, it should be mentioned that there are still limitations, such as certain pigments cannot be identified due to the strong fluorescence arising from the binding agent[38], the color and the compositions of the pigments were damaged due to the ageing, smoke damage and pollution[39], etc. For black pigment [40,41], the Roman band position and intensity depend on the carbon type, on the amount of disorder, on the orientation of the crystal with respect to the laser and on the measurement conditions.
Unfortunately, mainly due to the poor conservation or other reasons, Micro-Raman spectroscopy analysis failed to identify black pigments. A mass of literatures[40,42] show that carbon-based pigments, of mineral, vegetable or animal origin, composed ideally of pure carbon, have been identified in archaeological artifacts[43,44], rock art[45,46], easel and wall paintings[47], and sculptures[41]. Especially, the black pigments were determined to carbon-based black pigment in the painting [30, 48, 49] and sculptures [7,50] which is the same period with the Jingyin Temple. Based on the previous studies, it is interesting to speculate that carbon-based black pigment may also be used in the sculptures at Jingyin Temple. While the case could not be eliminated that the black pigments may be the organic compound due to the accumulation of long time smudging by folk burning incense in the devotional practice or the soot deposition resulting from burning bonfires[28]. Hopefully, further analytical methods could be used to provide more reliable evidence for the black pigment in the future.
Fiber identification of paper
Herzberg stain is usually used to distinguish fiber sources, because different fibers sources are dyed in different colors by the iodide/iodine mixed with zinc chloride solution [12]. After dyeing, the three paper fibers were shown as reddish brown in Fig.6 (a), (b), (c). The thickness of the fibers are different, in the range of 12 – 60 µm. There are numerous longitudinal stripes and transversal striations on the fiber walls. By comparing stained fibers with those most commonly used in Oriental papermaking, such as bast fibers (hemp, flex, ramie, paper mulberry, etc.), bamboos, and grass fibers (wheat and rice straws), it is indicated that the fiber sources of the three samples are ramie [51]. It is well known that ramie has its origin in China. Documental evidences show Tsai-lun invented a new process of paper-making, and remie has been used as one of the materials in Eastern Han dynasty [15] till now.
Phase identification of Clay minerals
Only samples of fine clay layer were taken for test due to the technical limitation. XRD patterns shown in Fig.7 suggested that quartz (SiO2) [52] and calcite (CaCO3) [53] were the primary crystalline phases in the fine clay layers and the soil from the hillside close to Jingyin Temple. The presence of minor albite (Na(AlSi3O8)) and gypsum (Ca(SO4)(H2O)2) in both JYS-2-6 and JYS-3-5 indicated they were applied simultaneously. XRD analyses revealed albite (Na(AlSi3O8)) was the minor component of JYS-1-5. The granulometric results of JYS-4, JYS-1-5, JYS-2-6, JYS-3-4 showed the particle sizes were mainly in the range of 0.0002 – 0.20 mm. The component particles of the samples were predominantly between 0.075 mm and 0.01 mm, with the content of coarse powder particle over 50%. It is also found that the particle size distributions, clay mineral compositions of fine clay layer and the color of the three sculptures were similar with those collected from the Juewei Mountain. Relevant studies suggested that the craftsmen made clay sculptures by collecting the raw materials from local area [54, 55]. Based on the previous research and the analytical results, the sources of the material remain uncertain, but the result is important for working out the restoration scheme and filtering the restoration materials.
These well painted sculptures of Jingyin Temple boast high standard and exquisite craft. Unfortunately, owing to the deterioration factors, the sculptures were damaged severely. Therefore, these cultural relics need urgent protection and restoration.
However, the materials and crafts used in making the sculptures of Jingyin Temple have been barely studied so far. To fill the gap, in this study, several scientific techniques were used to investigate the technology and materials of the sculptures making, with very interesting and unique results: a mixture of cinnabar and minium, chlorite, azurite, calcium carbonate were identified as red pigments, green pigment, blue pigment, white pigment, respectively; gold foils were used to paint the outer surfaces of the sculptures; the sculptures were redrawn; the particle size distributions, clay mineral compositions of fine clay layer of the three sculptures were similar with those collected from the Juewei Mountain.
The results provided scientific evidence in establishing applicable conservation schemes and selecting the applicable restoration materials. Furthermore, suggestions on the preservation of these cultural relics were discussed in this research.
SEM-EDS: scanning electron microscopy in combination with energy dispersive X-ray analysis; XRD: X-ray diffraction; OM: optical microscopy; Raman: micro-Raman spectroscopy combined with optical microscopy.
Acknowledgements
The authors are grateful to Meifeng Shi, Shanxi Museum for Raman and SEM investigation. Thanks for Wenwen Cai, Beijing Guowenyan Conservation and Development of Cultural Heritage Co., Ltd. for providing the photographs of In-situ observation.
Authors’ Contributions
Xiaojian Bai designed the experiment; prepared the samples; performed the data analysis; wrote the manuscript. Chen Jia and Zhigen Chen provided the samples and interpreted the information of statues restoration; helped for writing and revised the article. Yuxuan Gong wrote and revised the article. Huwei Cheng provided the photographs of the sculptures; revised the article. Jiayue Wang participated in completing part of the analysis.
Funding
This work was financially supported by MOE (Ministry of Education in China) Project of Humanities and Social Sciences (Grant No.16YJCZH001).
Availability of data and materials
All data generated or analyzed during this study are included in this published article.
Competing interests
The authors declare that they have no competing interests.
Author details
1 Department of Cultural Heritage, Taiyuan University of Technology, Taiyuan 030024, China. 2 Cultural Relics Conservation Department of Juewei Mountain, Taiyuan 030051, China. 3 Department for the History of Science and Scientific Archaeology, University of Science and Technology of China, Hefei 230026, China. 4 Shanxi Cultural Relic and Natural History Group Co., Ltd, Taiyuan 030013, China.
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