This study was designed to assess the indigenous community with regards to the knowledge, attitudes and preventive practices on malaria, focusing on the remote indigenous settlement of Orang Asli located in the interior part of Peninsular Malaysia. Subsequently, high-risk behaviour and living conditions were also observed to identify any potential factors that could influence zoonotic malaria transmission in the community. The indigenous community normally lives in deprived environments with an inadequate intake of energy, has a poor nutritional status and expose to high parasitic infections (12–15). Traditionally leading a hunter-gatherer lifestyle in a tropical jungle environment, this indigenous people are also routinely exposed to malaria (7, 16).
In this study, almost all of the respondent acknowledges mosquito bite as the main transmission of malaria infection. These are encouraging results when compared to only 50% of indigenous people who made a correct association in the past decade (8). Recurrent visit by the health personnel from Malaysia Ministry of Health to apply IRS to the respondent’ home and providing as well as updating records about their LLIN physical condition creates a personal and informal awareness education. The important awareness about malaria vectors, the pattern of mosquito behaviour (biting and resting times) and breeding sites have been linked with the severity of malaria in remote communities (17). One study in Tanzania showed a poor understanding of the vectorial capacity of the mosquito to transmit malaria has led to a high prevalence of the disease in the area (18).
Despite the very high respondents utilizing LLIN every night in this study, about half reported understanding the benefit of bed net as a prevention tool against malaria. It is not clear what could be driving the low understanding among the community, however, lack of knowledge, perceptions of risk and inadequate social behaviour change communication programme may contributing to the observed pattern (19, 20). This study also noted that a small number of respondents stated that they did not use bednets because of low mosquito population density and low disease incidence. Since people mostly remain inside houses during the evening time, improving bednet compliance could positively impact transmission risk in the village despite An. Maculatus mosquito vectors in the area typically showing an exophagic behaviour. Furthermore, although people may reside inside houses during night time, they could not reasonably be expected to be under a net since household activities such as cooking need to be conducted. The bednet policy in Malaysia is to annually treat nets owned by households, replenish damaged nets and distribute LLINs so that households have a maximum of two people per net (21). Given the changing malaria situation in the country, continued efforts are needed to emphasise the benefits of operational vector control activities for eliminating any localized residual foci of transmission.
We have assessed the practice for the treatment-seeking behaviour of the respondent with the majority prefer to seek clinical treatment for malaria. Our direct observation of the studied area revealed that the community have easy access to nearby facilities and free medical services provided by government-run healthcare facilities. This suggests a good availability of health services and the accessibility of healthcare facilities in the study region (22). However, a small proportion of respondents still practice self-medication procured from the nearby sundry shop as well as observed traditional healing methods. There are multiple factors which may positively or negatively influence the practice for that treatment-seeking behaviour of individual or communities. A study by Matsumoto-Takahashi et al. revealed that malaria patients treatment-seeking behaviour has been linked with factors such as age, gender, educational status, financial resources, access to health care facilities, the severity of the disease, cultural beliefs and practices about the cause and cure of the illness (23). Furthermore, a study conducted in Nepal showed that participants preferentially consulted traditional healers suggesting a lack of appropriate facilities and awareness in that region (24). In the case of Orang Asli, they often associate diseases to ghosts and evil spirits and people normally consulted their local sorcerers who provided rituals and remedies to fight the evil spirits.
This study also uncovered that the presence of monkeys within the villages is an important potential risk factor for zoonotic malaria transmission. The probability of introduced cases of the simian malaria parasite in areas where monkeys live near human settlements would be highly likely. As indigenous populations residing primarily within natural jungle habitats and typically practising agro-subsistence nomadic lifestyle, their communities are always at risk of persistence exposure to zoonotic malaria as they come into close contact with macaques or other monkey species, which could harbour simian Plasmodium species particularly P. knowlesi and P. cynomolgi (25–31). A recent report of P. knowlesi isolated from patients from Gua Musang showed that this parasite is genetically distinguished from those of the Malaysian Borneo, indicating different evolutionary history of this parasite (32). Furthermore, the availability of An. maculatus as a competent vector in the area completes the transmission cycles and potentially able to transmit the parasite to the community. Even though being classifies as anthropophilic, An. maculatus has been known to feed on monkeys when available and shown to be susceptible to simian malaria parasites in laboratory settings (33).
A number of caveats should be considered in this study. First, while the convenience household sampling approach used in this study was efficient and cost-effective, it has an inherent selection bias. Our survey was conducted during the weekdays, meaning that children and adolescent of school ages (i.e. 6–18 years) were disproportionally represented. Second, our survey underreported adult males that could have led to an underestimation of overall data. Many adult males in the community are engaged in work activities during daytimes hours when our surveys were held, they were either be in the farm or nearby forest. The malaria KAP status in this mobile ad hard-to-reach group is not well characterised and warrant further investigation. Third, the villages in this study were selected based on the historical and unpublished records of malaria cases, the distance to the urban area, and the accessibility of field staff. The results of this study cannot be extrapolated to the general population. Nevertheless, the results can be useful to exhibit the problems around malaria KAP in the indigenous and non-indigenous people.